"I have read descriptions of Paradise that would make any sensible person stop wanting to go there"
About this Quote
Paradise, in Montesquieu's hands, becomes less a destination than a sales pitch gone wrong. The jab lands because it treats heaven the way an Enlightenment reader would treat any institution demanding assent: as something that ought to withstand scrutiny, not merely inspire longing. If the brochures for eternity are so cloying, so airless, so suspiciously uniform that a "sensible person" loses interest, then the problem isn't the skeptic's appetite. It's the imagination - and authority - behind the promise.
The line is doing a double inversion. First, it flips the usual moral hierarchy: wanting Paradise is supposed to be evidence of virtue, but here the sensible mind is the one that balks. Second, it implies that certain religious descriptions of bliss are not actually desirable; they're anemic, punitive in their purity, or socially coercive. A heaven rendered as endless hymn-singing, static perfection, or compulsory beatitude starts to resemble a celestial version of bad governance: order without liberty, harmony without choice. Montesquieu, who spent his career dissecting how power dresses itself up as necessity, is needling the way theology can use aesthetic monotony as discipline.
Context matters: early 18th-century France is a place where Catholic orthodoxy still sets the terms of public respectability, but salons and philosophes are testing those terms with humor precisely because argument can be dangerous. The elegance of the sentence is its plausible deniability. It's not outright atheism; it's a critique of the marketing. Yet the subtext is sharper: if your Paradise repels reasonable people, maybe the system that demands you want it is less about salvation than about control.
The line is doing a double inversion. First, it flips the usual moral hierarchy: wanting Paradise is supposed to be evidence of virtue, but here the sensible mind is the one that balks. Second, it implies that certain religious descriptions of bliss are not actually desirable; they're anemic, punitive in their purity, or socially coercive. A heaven rendered as endless hymn-singing, static perfection, or compulsory beatitude starts to resemble a celestial version of bad governance: order without liberty, harmony without choice. Montesquieu, who spent his career dissecting how power dresses itself up as necessity, is needling the way theology can use aesthetic monotony as discipline.
Context matters: early 18th-century France is a place where Catholic orthodoxy still sets the terms of public respectability, but salons and philosophes are testing those terms with humor precisely because argument can be dangerous. The elegance of the sentence is its plausible deniability. It's not outright atheism; it's a critique of the marketing. Yet the subtext is sharper: if your Paradise repels reasonable people, maybe the system that demands you want it is less about salvation than about control.
Quote Details
| Topic | Sarcastic |
|---|---|
| Source | Help us find the source |
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