"I like visiting people's homes on Saint Joseph's Day, when people set up altars, serve food as a tribute to the saint, and invite the public - I enjoy that much more than Mardi Gras"
About this Quote
Poppy Z. Brite’s preference lands like a quiet provocation: not the loud, branded carnival New Orleans sells to outsiders, but the domestic, open-door ritual that locals keep alive for each other. Saint Joseph’s Day altars are intimate theater - tables turned into shrines, food staged as offering, the house briefly becoming a public commons. By choosing that over Mardi Gras, Brite isn’t condemning celebration; they’re rejecting spectacle that’s been flattened into an event economy.
The sentence is built on a small but pointed contrast. Mardi Gras is an institution with an audience. The altar visit is a practice with participants. One asks you to watch (or consume), the other asks you to enter, eat, listen, be hosted. In a city where “authenticity” is constantly marketed, Brite’s taste reads as a defense of the unmonetized and the specific: the neighborhood tradition that can’t be scaled without losing its soul.
There’s also a subversive warmth here. Brite, known for transgressive, gothic work, is often associated with nightlife and the macabre; instead they spotlight a Catholic-inflected, community-centered ritual. That twist matters. It suggests an author drawn to the real engines of local mythology: not beads and parades, but kitchens, family tables, and the temporary suspension of private property for the sake of shared grace. The admiration isn’t sentimental; it’s curatorial. Brite is telling you where the city’s meaning actually lives, if you’re willing to step off the route and into someone’s home.
The sentence is built on a small but pointed contrast. Mardi Gras is an institution with an audience. The altar visit is a practice with participants. One asks you to watch (or consume), the other asks you to enter, eat, listen, be hosted. In a city where “authenticity” is constantly marketed, Brite’s taste reads as a defense of the unmonetized and the specific: the neighborhood tradition that can’t be scaled without losing its soul.
There’s also a subversive warmth here. Brite, known for transgressive, gothic work, is often associated with nightlife and the macabre; instead they spotlight a Catholic-inflected, community-centered ritual. That twist matters. It suggests an author drawn to the real engines of local mythology: not beads and parades, but kitchens, family tables, and the temporary suspension of private property for the sake of shared grace. The admiration isn’t sentimental; it’s curatorial. Brite is telling you where the city’s meaning actually lives, if you’re willing to step off the route and into someone’s home.
Quote Details
| Topic | Faith |
|---|---|
| Source | Help us find the source |
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