"I tend to like things that already exist"
About this Quote
Jasper Johns’ deadpan confession sounds almost lazy until you remember what, in his hands, counts as a “thing that already exists.” Flags, targets, numbers, maps: not inspired symbols, not private mythology, but pre-loaded images that arrive with their meanings already attached. He’s admitting a preference for the communal over the confessional, for the public sign over the heroic gesture. In the late 1950s, that was a quiet provocation aimed straight at Abstract Expressionism’s cult of originality and psychic outpouring. If the era’s dominant painterly posture was “look at my soul,” Johns’ posture was “look at what we all look at.”
The subtext is strategic: choosing the ready-made motif isn’t an avoidance of invention; it’s a way to relocate invention. Johns doesn’t “create” a flag so much as stress-test it. By translating an instantly legible emblem into encaustic, collage, and painstaking brushwork, he forces viewers to toggle between reading and looking, between symbol and surface. The flag becomes less a patriotic statement than an optical and cultural problem: how do you see something you think you already know?
“I tend” matters, too. It’s modest, almost evasive, as if he’s shrugging off theory while smuggling in a manifesto. Johns positions the artist not as an oracle but as an editor of reality, selecting from the world’s existing inventory and altering the conditions under which it’s perceived. That’s why the line still feels contemporary: it anticipates a culture where remix, quotation, and appropriation are not exceptions to creativity but its operating system.
The subtext is strategic: choosing the ready-made motif isn’t an avoidance of invention; it’s a way to relocate invention. Johns doesn’t “create” a flag so much as stress-test it. By translating an instantly legible emblem into encaustic, collage, and painstaking brushwork, he forces viewers to toggle between reading and looking, between symbol and surface. The flag becomes less a patriotic statement than an optical and cultural problem: how do you see something you think you already know?
“I tend” matters, too. It’s modest, almost evasive, as if he’s shrugging off theory while smuggling in a manifesto. Johns positions the artist not as an oracle but as an editor of reality, selecting from the world’s existing inventory and altering the conditions under which it’s perceived. That’s why the line still feels contemporary: it anticipates a culture where remix, quotation, and appropriation are not exceptions to creativity but its operating system.
Quote Details
| Topic | Art |
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