"I think a lot of composers get into trouble just making up a plot and expecting an audience to follow that"
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Eaton’s line reads like a warning from someone who’s watched grand plans collapse under their own cleverness. A politician telling composers to stop “just making up a plot” isn’t really offering arts criticism; he’s smuggling in a governing principle: you don’t get to invent a storyline and then blame the public when they won’t march in step. The phrasing is pointedly modest - “I think a lot” - but the judgment is blunt: “get into trouble.” In his world, trouble isn’t an aesthetic flop; it’s legitimacy draining away in real time.
The intent is pragmatic. Eaton is arguing for intelligibility as a kind of civic contract. Audiences aren’t raw material to be molded by authorial will; they’re participants with limits, expectations, and the power to walk out. That’s where the subtext sharpens: elite creators (or leaders) can mistake invention for persuasion, assuming that if they sketch a narrative with enough confidence, people will supply belief. Eaton calls that fantasy out, and he does it by picking an art form associated with high culture and spectacle - the kind of place where ambition loves to overreach.
Context matters. Early-19th-century politics ran on competing “plots” of national identity, party loyalty, expansion, and reform, sold through speeches and newspapers as much as through policy. Eaton’s remark doubles as self-critique and admonition: narrative is necessary, but it has to be legible, paced, and anchored in shared experience. Otherwise the public doesn’t follow; it defects, and the composer - or the statesman - discovers what “trouble” really means.
The intent is pragmatic. Eaton is arguing for intelligibility as a kind of civic contract. Audiences aren’t raw material to be molded by authorial will; they’re participants with limits, expectations, and the power to walk out. That’s where the subtext sharpens: elite creators (or leaders) can mistake invention for persuasion, assuming that if they sketch a narrative with enough confidence, people will supply belief. Eaton calls that fantasy out, and he does it by picking an art form associated with high culture and spectacle - the kind of place where ambition loves to overreach.
Context matters. Early-19th-century politics ran on competing “plots” of national identity, party loyalty, expansion, and reform, sold through speeches and newspapers as much as through policy. Eaton’s remark doubles as self-critique and admonition: narrative is necessary, but it has to be legible, paced, and anchored in shared experience. Otherwise the public doesn’t follow; it defects, and the composer - or the statesman - discovers what “trouble” really means.
Quote Details
| Topic | Music |
|---|---|
| Source | Help us find the source |
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