"I think the perception of there being a deep gulf between science and the humanities is false"
About this Quote
Geertz is prying open a door that modern institutions keep trying to nail shut. The “deep gulf” between science and the humanities isn’t just an innocent misunderstanding; it’s a bureaucratic convenience, a funding rationale, a way of sorting prestige. By calling that perception “false,” he’s not offering a feel-good unity slogan. He’s attacking a habit of mind that treats methods as moral tribes.
The line works because it shifts the argument from essence to optics. He doesn’t say the gulf doesn’t exist; he says the perception of it is false. That’s classic Geertz: a reminder that what we take as natural categories are often stories we’ve agreed to live inside. Anthropology, his home turf, makes that point by necessity. It borrows the scientific appetite for evidence and the humanistic sensitivity to meaning, then refuses to pretend those impulses can be cleanly separated when the subject is people.
The subtext is a critique of “scientism” as much as anti-intellectual romanticism. Geertz is suggesting that the humanities aren’t allergic to rigor, and science isn’t exempt from interpretation. Data never arrives uncaptioned; it’s framed by questions, metaphors, and cultural assumptions. Likewise, humanistic reading isn’t free-floating opinion; it can be systematic, comparative, and accountable to what’s actually there.
In context, Geertz was writing in a postwar academy increasingly obsessed with specialization, where “hard” and “soft” became shorthand for legitimacy. His point lands now because the culture wars still use that gulf as a weapon: to defund, to sneer, to brand whole ways of knowing as indulgent. Geertz’s refusal is less a truce than a diagnostic: the divide is manufactured, and we pay for believing it.
The line works because it shifts the argument from essence to optics. He doesn’t say the gulf doesn’t exist; he says the perception of it is false. That’s classic Geertz: a reminder that what we take as natural categories are often stories we’ve agreed to live inside. Anthropology, his home turf, makes that point by necessity. It borrows the scientific appetite for evidence and the humanistic sensitivity to meaning, then refuses to pretend those impulses can be cleanly separated when the subject is people.
The subtext is a critique of “scientism” as much as anti-intellectual romanticism. Geertz is suggesting that the humanities aren’t allergic to rigor, and science isn’t exempt from interpretation. Data never arrives uncaptioned; it’s framed by questions, metaphors, and cultural assumptions. Likewise, humanistic reading isn’t free-floating opinion; it can be systematic, comparative, and accountable to what’s actually there.
In context, Geertz was writing in a postwar academy increasingly obsessed with specialization, where “hard” and “soft” became shorthand for legitimacy. His point lands now because the culture wars still use that gulf as a weapon: to defund, to sneer, to brand whole ways of knowing as indulgent. Geertz’s refusal is less a truce than a diagnostic: the divide is manufactured, and we pay for believing it.
Quote Details
| Topic | Knowledge |
|---|---|
| Source | Help us find the source |
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