"I think you have to find the humanity in the character and then the deterioration is a part of the process - the journey of the character. It's like playing King Lear. You can start off as a nice old man who finishes up crazy"
About this Quote
Acting, Wenham reminds us, is less about piling on “madness” than earning it. His method is almost anti-performative: start with a human being, not a diagnosis. The key word is “humanity” - a quiet jab at the lazy shorthand where a character’s decline is treated like a costume change (add tics, add volume, add shadows under the eyes) instead of a consequence. He’s arguing for causality: deterioration isn’t a gimmick you switch on, it’s what happens when needs, fears, pride, and grief collide long enough.
The King Lear reference does heavy lifting because it’s the canonical trap. Lear is often played as “already raging,” a hurricane from scene one. Wenham proposes the more unsettling alternative: “a nice old man” who becomes “crazy.” That arc forces an audience to recognize the seeds of collapse inside traits we tend to excuse or even admire - authority, certainty, paternal affection that curdles into entitlement. The subtext is ethical: if you begin with monstrosity, you let everyone off the hook. If you begin with decency, the fall implicates the world around him, too - the daughters, the court, the flattery economy that rewards blindness until it’s irreversible.
Coming from a working actor rather than a theorist, the intent is practical and cultural at once. It’s a defense of character complexity in an era that loves instant pathology and meme-ready extremes. Wenham’s point: the most frightening deterioration is the kind that looks, at first, like someone you might trust.
The King Lear reference does heavy lifting because it’s the canonical trap. Lear is often played as “already raging,” a hurricane from scene one. Wenham proposes the more unsettling alternative: “a nice old man” who becomes “crazy.” That arc forces an audience to recognize the seeds of collapse inside traits we tend to excuse or even admire - authority, certainty, paternal affection that curdles into entitlement. The subtext is ethical: if you begin with monstrosity, you let everyone off the hook. If you begin with decency, the fall implicates the world around him, too - the daughters, the court, the flattery economy that rewards blindness until it’s irreversible.
Coming from a working actor rather than a theorist, the intent is practical and cultural at once. It’s a defense of character complexity in an era that loves instant pathology and meme-ready extremes. Wenham’s point: the most frightening deterioration is the kind that looks, at first, like someone you might trust.
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