"I was asked by a group to write a song on the theme of brotherhood. This was before women's liberation, when brotherhood meant men and women both, so I wrote the song. Since I had always been very fond of the Passion Chorale, I wrote words to that great piece"
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Glazer’s offhand recollection carries the quiet politics of a working musician who understood that words don’t just ride on melodies; they smuggle in a worldview. The first move is a time stamp disguised as a shrug: “before women’s liberation,” when “brotherhood meant men and women both.” It’s a pointed, almost wry reminder that supposedly inclusive language often relied on women being silently folded into male terms. Glazer isn’t retroactively canceling the word; he’s exposing how consensus gets manufactured through habit.
Then comes the canny artistic decision: he grafts new lyrics onto the Passion Chorale, a piece saturated with Western sacred authority and emotional gravity. That choice is doing double duty. It borrows instant solemnity for a civic theme like “brotherhood,” elevating a commissioned song into something that sounds older, weightier, already shared. At the same time, repurposing Christian liturgical music for a social-ethical message is a subtle act of democratization: the transcendent gets redirected toward the everyday obligations of living with other people.
The subtext is that “brotherhood” isn’t achieved by declaring it; it’s staged through cultural materials people recognize and trust. Glazer frames the act as affection and homage (“very fond”), but it’s also strategy: if you want a community to sing unity, you start with a tune that already knows how to make a room feel like one body.
Then comes the canny artistic decision: he grafts new lyrics onto the Passion Chorale, a piece saturated with Western sacred authority and emotional gravity. That choice is doing double duty. It borrows instant solemnity for a civic theme like “brotherhood,” elevating a commissioned song into something that sounds older, weightier, already shared. At the same time, repurposing Christian liturgical music for a social-ethical message is a subtle act of democratization: the transcendent gets redirected toward the everyday obligations of living with other people.
The subtext is that “brotherhood” isn’t achieved by declaring it; it’s staged through cultural materials people recognize and trust. Glazer frames the act as affection and homage (“very fond”), but it’s also strategy: if you want a community to sing unity, you start with a tune that already knows how to make a room feel like one body.
Quote Details
| Topic | Music |
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