"I was trying to write an autobiography using prints and patterns that reference emotional, psychological, and personal development in my work, as a person growing up, figuring out who I was. I used fabrics to stand in for occurrences"
About this Quote
There’s a quiet sleight of hand in Hodges’s language: he promises an autobiography, then immediately refuses the usual machinery of confession. No dates, no anecdotes, no named antagonists. Instead, he routes the self through “prints and patterns,” a vocabulary of surfaces that most people file under the domestic, the decorative, the supposedly minor. That choice isn’t evasive so much as tactical. Patterns are how experience repeats before you can articulate it; fabric is what touches you before ideology does. He’s building a self-portrait out of what life feels like in real time, not how it later gets narrated.
The key phrase is “stand in.” He isn’t claiming textiles are the events; he’s admitting that memory needs proxies. “Occurrences” suggests things that happened without granting them the grandeur of “milestones.” It’s emotionally specific but politically useful: a public figure can acknowledge development, vulnerability, even damage, while keeping the content deniable, shared, and portable. The work becomes a form of disclosure that doesn’t hand over ammunition.
Context matters here: in contemporary culture, textiles carry coded histories of gendered labor, class, and intimacy. To use them as autobiography is to argue that identity is stitched from inherited materials and private rituals as much as from public achievements. The subtext is that the self is not a heroic through-line; it’s a patchwork. Growth is iterative, sometimes accidental, and you can see it not in what you say about yourself, but in what you keep returning to, motif after motif, trying to make it hold.
The key phrase is “stand in.” He isn’t claiming textiles are the events; he’s admitting that memory needs proxies. “Occurrences” suggests things that happened without granting them the grandeur of “milestones.” It’s emotionally specific but politically useful: a public figure can acknowledge development, vulnerability, even damage, while keeping the content deniable, shared, and portable. The work becomes a form of disclosure that doesn’t hand over ammunition.
Context matters here: in contemporary culture, textiles carry coded histories of gendered labor, class, and intimacy. To use them as autobiography is to argue that identity is stitched from inherited materials and private rituals as much as from public achievements. The subtext is that the self is not a heroic through-line; it’s a patchwork. Growth is iterative, sometimes accidental, and you can see it not in what you say about yourself, but in what you keep returning to, motif after motif, trying to make it hold.
Quote Details
| Topic | Art |
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