"I will either be famous or infamous"
About this Quote
A painter doesn’t need to sound heroic to make a threat. “I will either be famous or infamous” reads like a wager placed against polite society: Otto Dix is announcing that indifference is the only unacceptable outcome. The line has the clean, brutal efficiency of a manifesto from someone who understands how reputation actually works in modern culture. If the public won’t love you, it can still be made to look.
The intent is less vanity than strategy. Dix came of age in a Germany where art was being asked to serve competing masters: national pride, moral hygiene, revolutionary critique. His work refused consolation. He painted war’s mangled bodies, sexual commerce, social decay, the ugly physiology of power. The subtext is a rejection of the “good taste” system that keeps institutions comfortable: he’s prepared to be branded monstrous if that’s the price of telling the truth with a steady hand.
Context sharpens the line into prophecy. Post-World War I disillusionment, Weimar excess, then the Nazi state’s campaign against so-called “degenerate art” turned notoriety into a political category. To be “infamous” in that environment wasn’t merely scandalous; it was dangerous, a sign you had failed to flatter the regime’s fantasies. Dix’s gambit also exposes a modern media logic: outrage and acclaim are siblings. He’s choosing impact over acceptance, betting that a painting that unsettles can outlast one that behaves.
The intent is less vanity than strategy. Dix came of age in a Germany where art was being asked to serve competing masters: national pride, moral hygiene, revolutionary critique. His work refused consolation. He painted war’s mangled bodies, sexual commerce, social decay, the ugly physiology of power. The subtext is a rejection of the “good taste” system that keeps institutions comfortable: he’s prepared to be branded monstrous if that’s the price of telling the truth with a steady hand.
Context sharpens the line into prophecy. Post-World War I disillusionment, Weimar excess, then the Nazi state’s campaign against so-called “degenerate art” turned notoriety into a political category. To be “infamous” in that environment wasn’t merely scandalous; it was dangerous, a sign you had failed to flatter the regime’s fantasies. Dix’s gambit also exposes a modern media logic: outrage and acclaim are siblings. He’s choosing impact over acceptance, betting that a painting that unsettles can outlast one that behaves.
Quote Details
| Topic | Witty One-Liners |
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