"I would fain grow old learning many things"
About this Quote
A wish to grow old while learning carries the whole posture of classical philosophy: curiosity joined to humility. In Plato’s dialogues the voice is often Socrates, an aging man who refuses the comfort of certainty. He treats life as an open seminar, ready to become a pupil of anyone who can teach, even the young and uncelebrated. Age, rather than licensing dogma, heightens the sense of how much remains unknown. The confession of ignorance becomes the engine of inquiry.
The line fits the Greek ideal of paideia, education as the shaping of the soul. For Plato, learning is not merely collecting information but training desire and judgment. To keep learning into old age is to keep working on one’s character, since knowledge and virtue are entwined. In the Laches, where Socrates questions generals about courage, he models this stance by inviting correction, testing definitions, and refusing to pretend expertise. To be glad to grow old learning is to prefer living wisely to appearing wise.
The educational scheme in the Republic amplifies the point. Guardians study music, gymnastics, mathematics, and astronomy for years before approaching dialectic, and only late do they glimpse the Form of the Good. The arc of philosophy runs long; the mind ripens slowly. Many studies are not a distraction but a ladder, each rung training the soul to turn from shadows toward clearer understanding. Breadth prepares for depth, and the scattered inquiries find unity in a more coherent grasp of reality.
There is also a quiet defiance in the sentiment. Time threatens to harden habits; curiosity softens them. To wish for learning as one ages is to resist cynicism and to choose renewal over stasis. The grace of such a life is not the hoard of certainties amassed but the capacity to ask better questions, to listen better, and to keep the love of wisdom awake until the end.
The line fits the Greek ideal of paideia, education as the shaping of the soul. For Plato, learning is not merely collecting information but training desire and judgment. To keep learning into old age is to keep working on one’s character, since knowledge and virtue are entwined. In the Laches, where Socrates questions generals about courage, he models this stance by inviting correction, testing definitions, and refusing to pretend expertise. To be glad to grow old learning is to prefer living wisely to appearing wise.
The educational scheme in the Republic amplifies the point. Guardians study music, gymnastics, mathematics, and astronomy for years before approaching dialectic, and only late do they glimpse the Form of the Good. The arc of philosophy runs long; the mind ripens slowly. Many studies are not a distraction but a ladder, each rung training the soul to turn from shadows toward clearer understanding. Breadth prepares for depth, and the scattered inquiries find unity in a more coherent grasp of reality.
There is also a quiet defiance in the sentiment. Time threatens to harden habits; curiosity softens them. To wish for learning as one ages is to resist cynicism and to choose renewal over stasis. The grace of such a life is not the hoard of certainties amassed but the capacity to ask better questions, to listen better, and to keep the love of wisdom awake until the end.
Quote Details
| Topic | Learning |
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