"I would rather be adorned by beauty of character than jewels. Jewels are the gift of fortune, while character comes from within"
About this Quote
A Roman comic playwright talking about “beauty of character” is never just handing out a Hallmark fortune cookie. Plautus wrote for an audience obsessed with status theater - literal theater, sure, but also the daily performance of rank in a city where rings, brooches, and imported luxuries were social proof. So when he pits jewels against character, he’s not merely praising virtue; he’s puncturing the logic that says worth can be worn.
The line works because it treats “fortune” as both luck and the capricious goddess. Jewels belong to Fortuna’s roulette wheel: inherited, stolen, married into, won by conquest. Character, by contrast, is framed as an interior craft - something earned, not awarded. That distinction quietly indicts a whole economy of display. If adornment can be bought, then it can be counterfeited; if it comes from within, it can’t be pawned, gifted, or faked for long. The subtext is brutal: the glittering people might be hollow, and the unadorned might be the only ones you can trust.
In Plautus’s world of clever slaves, gullible masters, and plots driven by greed, “virtue” is often a punchline and a weapon. This maxim reads like the rare sincere note that still functions as satire: it flatters the audience’s self-image as morally discerning while inviting them to notice how easily they’re dazzled. The moral isn’t anti-pleasure; it’s anti-mistaking the receipt for the soul.
The line works because it treats “fortune” as both luck and the capricious goddess. Jewels belong to Fortuna’s roulette wheel: inherited, stolen, married into, won by conquest. Character, by contrast, is framed as an interior craft - something earned, not awarded. That distinction quietly indicts a whole economy of display. If adornment can be bought, then it can be counterfeited; if it comes from within, it can’t be pawned, gifted, or faked for long. The subtext is brutal: the glittering people might be hollow, and the unadorned might be the only ones you can trust.
In Plautus’s world of clever slaves, gullible masters, and plots driven by greed, “virtue” is often a punchline and a weapon. This maxim reads like the rare sincere note that still functions as satire: it flatters the audience’s self-image as morally discerning while inviting them to notice how easily they’re dazzled. The moral isn’t anti-pleasure; it’s anti-mistaking the receipt for the soul.
Quote Details
| Topic | Honesty & Integrity |
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