"If evil is inevitable, how are the wicked accountable? Nay, why do we call men wicked at all? Evil is inevitable, but is also remediable"
About this Quote
Mann opens with a trapdoor: if evil is inevitable, the whole moral vocabulary collapses. “How are the wicked accountable?” isn’t hand-wringing; it’s a stress test for any worldview that treats wrongdoing as fate, temperament, or inherited depravity. The follow-up - “why do we call men wicked at all?” - turns the screw. If “wicked” names an unchangeable essence, it’s less a judgment than a sentence. The word becomes an alibi for society: label people, write them off, stop asking what produced them.
Then Mann pivots with a reformer’s paradox: evil is inevitable, but also remediable. He’s arguing for a middle lane between naive optimism and punitive fatalism. Yes, harm will happen; humans are fallible, incentives distort, desperation breeds crime. But inevitability doesn’t mean immutability. The subtext is political: a democratic society can’t afford metaphysical excuses, because excuses justify neglect. If wickedness is simply “what those people are,” public investment in schools, civic formation, and social supports becomes sentimental at best, wasteful at worst.
Context matters. Mann, the architect of the common school movement, was battling a 19th-century moral economy that oscillated between religious condemnation and laissez-faire indifference. His phrasing smuggles in a radical claim: accountability is compatible with compassion only if you believe character is shaped, not fixed. “Remediable” is doing heavy lifting - it redefines justice as prevention and repair, not just blame.
Then Mann pivots with a reformer’s paradox: evil is inevitable, but also remediable. He’s arguing for a middle lane between naive optimism and punitive fatalism. Yes, harm will happen; humans are fallible, incentives distort, desperation breeds crime. But inevitability doesn’t mean immutability. The subtext is political: a democratic society can’t afford metaphysical excuses, because excuses justify neglect. If wickedness is simply “what those people are,” public investment in schools, civic formation, and social supports becomes sentimental at best, wasteful at worst.
Context matters. Mann, the architect of the common school movement, was battling a 19th-century moral economy that oscillated between religious condemnation and laissez-faire indifference. His phrasing smuggles in a radical claim: accountability is compatible with compassion only if you believe character is shaped, not fixed. “Remediable” is doing heavy lifting - it redefines justice as prevention and repair, not just blame.
Quote Details
| Topic | Free Will & Fate |
|---|
More Quotes by Horace
Add to List







