"If God had not intended that Women shou'd use their Reason, He wou'd not have given them any, 'for He does nothing in vain.'"
About this Quote
Astell’s line lands like a polite curtsy that turns, mid-motion, into a blade. She borrows her era’s most unassailable authority - God - to indict the everyday theology used to keep women ornamental and obedient. The move is strategically conservative and quietly incendiary: if you accept the premise that creation is purposeful, then denying women the use of reason is not “tradition,” it’s an accusation against divine design.
The subtext is a double bind sprung on patriarchy. Seventeenth-century England often framed female rationality as dangerous, unnatural, or simply irrelevant to women’s “proper” sphere. Astell doesn’t beg for entry into the intellectual world on men’s terms; she reframes exclusion as bad doctrine. “He does nothing in vain” is the linchpin, a neat piece of scholastic logic that turns religious piety into a feminist instrument. She’s not arguing that women can be rational (a claim opponents could sneer at); she’s arguing that to refuse women education and self-governance is to waste a gift God intentionally bestowed.
Context matters: Astell wrote in the wake of the Glorious Revolution, amid Protestant moral seriousness and intensifying debates about authority - who gets to interpret Scripture, who counts as a moral agent, who is fit for judgment. Her sentence reads as a proto-Enlightenment argument delivered in church-friendly clothing. It’s rhetoric that knows its audience: meeting power where it lives, then forcing it to concede that women’s minds are not a decorative feature but a moral mandate.
The subtext is a double bind sprung on patriarchy. Seventeenth-century England often framed female rationality as dangerous, unnatural, or simply irrelevant to women’s “proper” sphere. Astell doesn’t beg for entry into the intellectual world on men’s terms; she reframes exclusion as bad doctrine. “He does nothing in vain” is the linchpin, a neat piece of scholastic logic that turns religious piety into a feminist instrument. She’s not arguing that women can be rational (a claim opponents could sneer at); she’s arguing that to refuse women education and self-governance is to waste a gift God intentionally bestowed.
Context matters: Astell wrote in the wake of the Glorious Revolution, amid Protestant moral seriousness and intensifying debates about authority - who gets to interpret Scripture, who counts as a moral agent, who is fit for judgment. Her sentence reads as a proto-Enlightenment argument delivered in church-friendly clothing. It’s rhetoric that knows its audience: meeting power where it lives, then forcing it to concede that women’s minds are not a decorative feature but a moral mandate.
Quote Details
| Topic | Reason & Logic |
|---|---|
| Source | Help us find the source |
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