"If I die prematurely I shall be saved from being bored to death at my own success"
About this Quote
Samuel Butler turns ambition on its head by suggesting that early death would spare him a worse fate: the slow suffocation of living with his own triumph. The joke is dry, but it cuts. Success, which the Victorian world exalted as proof of moral worth, becomes a trap once attained; after the chase ends, repetition and management replace discovery. To be bored to death at ones own success is to watch the lively risk of making art or ideas ossify into a brand.
Butler knew the moral machinery of his age. He satirized the cult of achievement, the church of respectability, and the family as a factory of conformity in works like Erewhon and The Way of All Flesh. He distrusted any system that turned living into a program, and career success is one such system: it asks the creator to repeat the earlier hit, to flatter the tastes that rewarded him. Beneath the epigram lies a fear of self-imitation, of becoming caretaker of a reputation rather than a mind in motion.
There is also a sly play on religious language. Saved is the word of sermons Butler delighted in subverting. He imagines a salvation not from sin but from tedium, not into heaven but away from the hollow afterlife of fame. The paradox carries a sharp truth: the real risk for artists and thinkers may not be failure, but the serenity that follows success, a serenity that starves the very restlessness that made the work possible.
History makes the line even drier. Much of Butlers lasting fame came after his death; The Way of All Flesh was published posthumously. He was, in a way, spared from managing it. The remark, then, reads as both self-mockery and manifesto: better the uncertainties of striving than the embalming stillness of being celebrated, and better a mortal end than the death-in-life of becoming ones own monument.
Butler knew the moral machinery of his age. He satirized the cult of achievement, the church of respectability, and the family as a factory of conformity in works like Erewhon and The Way of All Flesh. He distrusted any system that turned living into a program, and career success is one such system: it asks the creator to repeat the earlier hit, to flatter the tastes that rewarded him. Beneath the epigram lies a fear of self-imitation, of becoming caretaker of a reputation rather than a mind in motion.
There is also a sly play on religious language. Saved is the word of sermons Butler delighted in subverting. He imagines a salvation not from sin but from tedium, not into heaven but away from the hollow afterlife of fame. The paradox carries a sharp truth: the real risk for artists and thinkers may not be failure, but the serenity that follows success, a serenity that starves the very restlessness that made the work possible.
History makes the line even drier. Much of Butlers lasting fame came after his death; The Way of All Flesh was published posthumously. He was, in a way, spared from managing it. The remark, then, reads as both self-mockery and manifesto: better the uncertainties of striving than the embalming stillness of being celebrated, and better a mortal end than the death-in-life of becoming ones own monument.
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| Topic | Witty One-Liners |
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