"If my children were hungry I should think I would steal to feed them"
About this Quote
It lands like a confession and a dare: the respectable statesman momentarily steps into the shoes of a desperate parent and admits he would break the law. Ian Smith, a politician defined by rigid order and minority rule in Rhodesia, borrows the oldest moral loophole in the book: necessity. The line is built to short-circuit ideological debate. You can argue policy; it is harder to argue with a hungry child.
The specific intent is to claim a kind of common humanity while quietly relocating blame. Smith isn’t endorsing theft as principle; he’s framing lawbreaking as an understandable response to deprivation, a pressure valve that makes the poor’s actions legible and, by extension, containable. That matters coming from a leader associated with harsh security politics: empathy here doubles as a tool of control, implying that if society wants “order,” it must manage scarcity - or punish what scarcity produces.
The subtext is also self-exculpating. By keeping the example hypothetical (“I should think”), Smith avoids responsibility for any actual hunger under his governance while still harvesting the moral authority of compassion. It’s a politician’s version of intimacy: personalizing the crisis without conceding systemic culpability.
Contextually, the statement resonates in a Rhodesian landscape marked by racialized inequality and international isolation, where questions of legitimacy weren’t abstract. Invoking parental desperation lets Smith shift the frame from power and rights to bread-and-butter survival - a rhetorical move that narrows the audience’s moral horizon to the immediate, the domestic, the “reasonable,” and away from the political order producing the hunger in the first place.
The specific intent is to claim a kind of common humanity while quietly relocating blame. Smith isn’t endorsing theft as principle; he’s framing lawbreaking as an understandable response to deprivation, a pressure valve that makes the poor’s actions legible and, by extension, containable. That matters coming from a leader associated with harsh security politics: empathy here doubles as a tool of control, implying that if society wants “order,” it must manage scarcity - or punish what scarcity produces.
The subtext is also self-exculpating. By keeping the example hypothetical (“I should think”), Smith avoids responsibility for any actual hunger under his governance while still harvesting the moral authority of compassion. It’s a politician’s version of intimacy: personalizing the crisis without conceding systemic culpability.
Contextually, the statement resonates in a Rhodesian landscape marked by racialized inequality and international isolation, where questions of legitimacy weren’t abstract. Invoking parental desperation lets Smith shift the frame from power and rights to bread-and-butter survival - a rhetorical move that narrows the audience’s moral horizon to the immediate, the domestic, the “reasonable,” and away from the political order producing the hunger in the first place.
Quote Details
| Topic | Parenting |
|---|---|
| Source | Help us find the source |
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