"If our life is unhappy it is painful to bear; if it is happy it is horrible to lose, So the one is pretty equal to the other"
About this Quote
Life, for La Bruyere, is a rigged coin toss: misery hurts while it happens, happiness hurts in advance. The line lands because it refuses the usual consolation that “at least happiness is worth it.” Instead, he treats pleasure as a kind of debt instrument, accruing dread as it accrues joy. That last shrugging clause - “pretty equal” - is the blade. It’s not despair screamed; it’s despair balanced on a ledger, delivered with the cool precision of a moral accountant.
The intent is less to argue that joy and sorrow are identical than to expose the human trap of attachment. Unhappy life is “painful to bear” (the present tense of suffering), while happy life is “horrible to lose” (the future tense of suffering). He’s pointing at the way the mind sabotages even its best hours by converting them into something fragile. Happiness becomes an object you clutch, and the clutching is already the beginning of grief.
Context matters: La Bruyere writes from the late-17th-century French tradition of the moralistes, observers of manners at court and in salons who specialized in elegant disillusionment. This is a society where “happiness” often meant status, favor, and security - all famously temporary. So the aphorism reads as both metaphysical and social critique: the more you have to lose, the more your pleasures come pre-poisoned with anxiety. It’s cynicism with a pulse, a warning that the fear of loss can make even a good life feel like a hostage situation.
The intent is less to argue that joy and sorrow are identical than to expose the human trap of attachment. Unhappy life is “painful to bear” (the present tense of suffering), while happy life is “horrible to lose” (the future tense of suffering). He’s pointing at the way the mind sabotages even its best hours by converting them into something fragile. Happiness becomes an object you clutch, and the clutching is already the beginning of grief.
Context matters: La Bruyere writes from the late-17th-century French tradition of the moralistes, observers of manners at court and in salons who specialized in elegant disillusionment. This is a society where “happiness” often meant status, favor, and security - all famously temporary. So the aphorism reads as both metaphysical and social critique: the more you have to lose, the more your pleasures come pre-poisoned with anxiety. It’s cynicism with a pulse, a warning that the fear of loss can make even a good life feel like a hostage situation.
Quote Details
| Topic | Happiness |
|---|---|
| Source | Help us find the source |
More Quotes by Jean
Add to List









