"If repression has indeed been the fundamental link between power, knowledge, and sexuality since the classical age, it stands to reason that we will not be able to free ourselves from it except at a considerable cost"
About this Quote
Freedom, Foucault warns, is not a self-help slogan; it is an expensive political project. In that single sentence, he undercuts the cozy modern belief that sexuality was merely “suppressed” by prudish institutions and can be liberated by speaking more openly. His real target is the comforting narrative of repression itself. If repression has been the “fundamental link” tying power to knowledge to sex since the “classical age” (his shorthand for early modern Europe’s administrative, medical, and legal consolidation), then sexuality isn’t just a natural force corked by authority. It’s a domain actively manufactured through authority’s need to classify, document, and manage bodies.
The subtext is barbed: the very tools we reach for to “free” sex - confession, therapeutic disclosure, scientific categorization, identity labels - are also tools by which institutions produce “knowledge” and tighten control. You don’t exit the system by narrating your desires into it; you may simply become more legible to it. That’s why “considerable cost” matters. He’s not being melodramatic. He’s naming the price of refusing the bargain modern subjects are offered: tell the truth about yourself, and the state, the clinic, the school, the family will recognize you - and regulate you.
Contextually, this sits inside The History of Sexuality’s broader provocation: power isn’t only prohibitive; it’s productive. Foucault’s intent is to shift the fight from melodrama (break the taboo) to strategy (unmake the apparatus). Liberation, here, is less a cathartic unveiling than a risky reconfiguration of how we are known.
The subtext is barbed: the very tools we reach for to “free” sex - confession, therapeutic disclosure, scientific categorization, identity labels - are also tools by which institutions produce “knowledge” and tighten control. You don’t exit the system by narrating your desires into it; you may simply become more legible to it. That’s why “considerable cost” matters. He’s not being melodramatic. He’s naming the price of refusing the bargain modern subjects are offered: tell the truth about yourself, and the state, the clinic, the school, the family will recognize you - and regulate you.
Contextually, this sits inside The History of Sexuality’s broader provocation: power isn’t only prohibitive; it’s productive. Foucault’s intent is to shift the fight from melodrama (break the taboo) to strategy (unmake the apparatus). Liberation, here, is less a cathartic unveiling than a risky reconfiguration of how we are known.
Quote Details
| Topic | Freedom |
|---|---|
| Source | Michel Foucault, The History of Sexuality, Volume 1: An Introduction (English trans. Robert Hurley, Pantheon/Vintage, 1978). Passage appears in Part 1 "We 'Other Victorians'", on the discussion of the repression hypothesis. |
More Quotes by Michel
Add to List



