"If the president is going to use so much language of theology and the Bible, then let's use that language for a serious discussion about the war in Iraq. And that was never done"
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Wallis is calling out a sleight of hand: the comfort of religious rhetoric without the discomfort of religious scrutiny. The line lands because it refuses the usual culture-war script where “faith” is either celebrated as a private virtue or attacked as a public intrusion. Instead, he treats theological language as what it actually becomes when a president deploys it in wartime: a moral claim with real-world stakes. If you invoke Scripture to frame Iraq, Wallis argues, you’ve invited Scripture to cross-examine you.
The intent is less to banish religion from politics than to demand accountability inside the president’s chosen register. That’s a smart rhetorical trap. It denies leaders the ability to borrow the authority of the Bible as a mood-setter while insulating policy from the Bible’s most politically inconvenient themes: just war criteria, the protection of innocents, the priority of peacemaking, the suspicion of empire, the prophetic tradition of speaking truth to power. Wallis’s “serious discussion” implies a debate with teeth, not a photo-op faith.
The subtext is also a rebuke of the broader media and political ecosystem. “And that was never done” points to a failure of elites who either lacked religious literacy or treated it as impolite to interrogate. In the early 2000s, post-9/11 urgency and the Bush administration’s moral certitude created a climate where theological language could function as moral napalm: it burned away complexity and sanctified ambiguity. Wallis insists that if religion is going to be used to sell war, it must also be allowed to veto it.
The intent is less to banish religion from politics than to demand accountability inside the president’s chosen register. That’s a smart rhetorical trap. It denies leaders the ability to borrow the authority of the Bible as a mood-setter while insulating policy from the Bible’s most politically inconvenient themes: just war criteria, the protection of innocents, the priority of peacemaking, the suspicion of empire, the prophetic tradition of speaking truth to power. Wallis’s “serious discussion” implies a debate with teeth, not a photo-op faith.
The subtext is also a rebuke of the broader media and political ecosystem. “And that was never done” points to a failure of elites who either lacked religious literacy or treated it as impolite to interrogate. In the early 2000s, post-9/11 urgency and the Bush administration’s moral certitude created a climate where theological language could function as moral napalm: it burned away complexity and sanctified ambiguity. Wallis insists that if religion is going to be used to sell war, it must also be allowed to veto it.
Quote Details
| Topic | War |
|---|---|
| Source | Help us find the source |
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