"If there were a science of human beings it would be anthropology that aims at understanding the totality of experience through structural context"
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Dilthey is dangling a provocation: if you insist on calling the study of people a "science", you can’t mean a lab-style machine for producing universal laws. You have to mean a disciplined way of understanding lived life as it actually unfolds. That’s why he points to anthropology and then immediately raises the stakes with "totality of experience" and "structural context". He’s not praising armchair speculation; he’s drawing a boundary around what counts as legitimate knowledge of human beings.
The intent is partly defensive and partly insurgent. In Dilthey’s era, the prestige of the natural sciences was swallowing the humanities, pressuring history and philosophy to mimic physics. Dilthey’s move is to accept the demand for rigor while rejecting the idea that human life is reducible to variables. The key word is "totality": individuals aren’t specimens; they are bundles of meaning, memory, language, institutions, and social expectations. You don’t explain a person the way you explain a chemical reaction, because persons interpret themselves even as you interpret them.
The subtext is methodological politics. "Structural context" signals that experience is never raw data; it’s shaped by family, class, tradition, religion, economy, and the inherited grammar of a culture. Dilthey is advocating an interpretive science: systematic, yes, but built on understanding (Verstehen) rather than prediction. It works rhetorically because it offers a compromise that isn’t really a compromise: he borrows the authority of "science" while quietly relocating it into the realm of meaning.
The intent is partly defensive and partly insurgent. In Dilthey’s era, the prestige of the natural sciences was swallowing the humanities, pressuring history and philosophy to mimic physics. Dilthey’s move is to accept the demand for rigor while rejecting the idea that human life is reducible to variables. The key word is "totality": individuals aren’t specimens; they are bundles of meaning, memory, language, institutions, and social expectations. You don’t explain a person the way you explain a chemical reaction, because persons interpret themselves even as you interpret them.
The subtext is methodological politics. "Structural context" signals that experience is never raw data; it’s shaped by family, class, tradition, religion, economy, and the inherited grammar of a culture. Dilthey is advocating an interpretive science: systematic, yes, but built on understanding (Verstehen) rather than prediction. It works rhetorically because it offers a compromise that isn’t really a compromise: he borrows the authority of "science" while quietly relocating it into the realm of meaning.
Quote Details
| Topic | Deep |
|---|---|
| Source | Help us find the source |
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