"If we admit a thing so extraordinary as the creation of this world, it should seem that we admit something strange, and odd, and new to human apprehension, beyond any other miracle whatsoever"
About this Quote
Berkeley pulls off a sly inversion: if you can swallow Creation, don’t get squeamish about lesser wonders. The line is doing rhetorical judo on the early modern skeptic who wants a tidy, mechanistic universe but balks at “miracles” as violations of reason. Berkeley’s move is to widen the frame until the skeptic’s confidence looks parochial. The existence of a world at all, he suggests, is the strangest datum on the table; everything else is just quibbling over the size of the anomaly.
The phrasing matters. “Admit” is legalistic, almost courtroom language, as if belief is a reluctant concession forced by evidence. Then he stacks adjectives - “strange, and odd, and new” - mimicking a mind trying (and failing) to domesticate the shock of existence. “Human apprehension” quietly limits the authority of “common sense”: what feels plausible is a function of our cognitive equipment, not a stamp of metaphysical truth.
Context sharpens the edge. Berkeley, the immaterialist bishop-philosopher, is fighting on two fronts: against atheistic materialism and against a deism that accepts a distant Creator but rejects ongoing divine action. By recasting Creation itself as the maximal “miracle,” he undercuts the idea that nature is a closed system whose regularities are self-explanatory. Subtext: the real superstition isn’t believing in miracles; it’s pretending the world’s existence is less mysterious than our theories make it sound.
The phrasing matters. “Admit” is legalistic, almost courtroom language, as if belief is a reluctant concession forced by evidence. Then he stacks adjectives - “strange, and odd, and new” - mimicking a mind trying (and failing) to domesticate the shock of existence. “Human apprehension” quietly limits the authority of “common sense”: what feels plausible is a function of our cognitive equipment, not a stamp of metaphysical truth.
Context sharpens the edge. Berkeley, the immaterialist bishop-philosopher, is fighting on two fronts: against atheistic materialism and against a deism that accepts a distant Creator but rejects ongoing divine action. By recasting Creation itself as the maximal “miracle,” he undercuts the idea that nature is a closed system whose regularities are self-explanatory. Subtext: the real superstition isn’t believing in miracles; it’s pretending the world’s existence is less mysterious than our theories make it sound.
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| Topic | Deep |
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