"If we do not need to worship God six days in the week why do we need to worship him on the seventh?"
About this Quote
Washburn’s line is a small, neat crowbar aimed at the hypocrisy built into “respectable” religion. It doesn’t deny God outright; it denies the ritual logic that props God up as a weekend obligation. The question is phrased as common sense, almost folksy, which is exactly the point: he frames religious observance not as sacred mystery but as an everyday practice that should stand up to everyday scrutiny. If faith is real, why would it need to be quarantined to Sunday?
The intent is less theological than social. Washburn is taking aim at a culture where church functions as reputation management: six days of commerce, competition, maybe cruelty, then a seventh day devoted to moral laundering. The subtext is biting: a God who can be postponed until the Sabbath looks less like a sovereign presence and more like an appointment, a civic performance, a badge of belonging. That’s why the line lands as critique rather than mere skepticism. It implicates the listener in an economy of conscience where religion is scheduled, contained, and safely non-disruptive.
Contextually, this kind of jab fits a Protestant-shaped society where Sabbath-keeping was loudly enforced in public life while private life could remain conveniently unchanged. Washburn’s question exposes that bargain. It also hints at an alternative: either worship is integrated into how one works, treats people, and uses power all week, or it’s not worship at all - just weekly theater with good clothes and better excuses.
The intent is less theological than social. Washburn is taking aim at a culture where church functions as reputation management: six days of commerce, competition, maybe cruelty, then a seventh day devoted to moral laundering. The subtext is biting: a God who can be postponed until the Sabbath looks less like a sovereign presence and more like an appointment, a civic performance, a badge of belonging. That’s why the line lands as critique rather than mere skepticism. It implicates the listener in an economy of conscience where religion is scheduled, contained, and safely non-disruptive.
Contextually, this kind of jab fits a Protestant-shaped society where Sabbath-keeping was loudly enforced in public life while private life could remain conveniently unchanged. Washburn’s question exposes that bargain. It also hints at an alternative: either worship is integrated into how one works, treats people, and uses power all week, or it’s not worship at all - just weekly theater with good clothes and better excuses.
Quote Details
| Topic | God |
|---|---|
| Source | Help us find the source |
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