"If we have no peace, it is because we have forgotten that we belong to each other"
About this Quote
Peace isn’t framed here as a treaty or a mood; it’s framed as a relationship we’ve neglected. Mother Teresa takes an abstract, world-historical craving and pins it to something almost embarrassingly intimate: belonging. The line works because it refuses to let “no peace” float out in the realm of geopolitics or fate. It assigns causality to memory and choice. “We have forgotten” is a moral diagnosis, not a policy critique, and it lands with the quiet authority of someone who built a public life out of showing what society prefers not to see.
The subtext is pointed: conflict isn’t just the product of bad actors “out there,” but of a shared amnesia that makes other people feel unreal. Belonging, in this framing, isn’t sentimental unity; it’s obligation. The phrase “we belong to each other” compresses a theology of radical interdependence into a sentence that can travel secularly. It nudges the listener to accept that ignoring suffering isn’t neutrality; it’s participation in the conditions that produce unrest.
Context matters. Mother Teresa spoke from the vantage point of postwar idealism colliding with late-20th-century inequality, urban abandonment, and media-spectacle charity. Her rhetoric bypasses ideological sorting by aiming at conscience. She doesn’t argue; she reminds. That’s the rhetorical trick: if peace is the natural state of remembered kinship, then violence and indifference become a kind of forgetfulness - and forgetfulness is something each person can reverse, starting now, without waiting for institutions to catch up.
The subtext is pointed: conflict isn’t just the product of bad actors “out there,” but of a shared amnesia that makes other people feel unreal. Belonging, in this framing, isn’t sentimental unity; it’s obligation. The phrase “we belong to each other” compresses a theology of radical interdependence into a sentence that can travel secularly. It nudges the listener to accept that ignoring suffering isn’t neutrality; it’s participation in the conditions that produce unrest.
Context matters. Mother Teresa spoke from the vantage point of postwar idealism colliding with late-20th-century inequality, urban abandonment, and media-spectacle charity. Her rhetoric bypasses ideological sorting by aiming at conscience. She doesn’t argue; she reminds. That’s the rhetorical trick: if peace is the natural state of remembered kinship, then violence and indifference become a kind of forgetfulness - and forgetfulness is something each person can reverse, starting now, without waiting for institutions to catch up.
Quote Details
| Topic | Peace |
|---|---|
| Source | Help us find the source |
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