"If you use your mind to look for a Buddha, you won't see the Buddha"
About this Quote
A trap is being set here, and Bodhidharma springs it with monkish bluntness: the moment you go hunting for enlightenment with the same acquisitive mind you use to hunt for status, certainty, or answers, you have already missed it. The line is structured like a koan but functions like a warning label. It targets a specific kind of spiritual consumerism: treating Buddha as an object to be located, verified, and possessed by thought.
Bodhidharma is speaking as a founder-figure in early Chan (Zen) Buddhism, a tradition that defines itself against the overreliance on scripture, ritual, and discursive reasoning. His intent is corrective, almost disciplinary. He’s not anti-intellectual; he’s anti-grasping. “Use your mind to look” names the problem: the mind becomes a flashlight pointed outward, searching for a special thing called “Buddha,” when the whole point is that Buddha-nature isn’t an external trophy. The subtext is sharper: even “Buddha” can become an idol if the seeker makes it a concept.
The rhetoric works because it flips the expected direction of effort. Most self-improvement narratives promise that more technique yields more truth; Bodhidharma insists the technique can be the obstruction. It’s a line that collapses the distance between seeker and sought, and it does so with consequential authority: if you can’t stop turning awakening into a project, you’ll keep manufacturing the very veil you claim to want removed.
Bodhidharma is speaking as a founder-figure in early Chan (Zen) Buddhism, a tradition that defines itself against the overreliance on scripture, ritual, and discursive reasoning. His intent is corrective, almost disciplinary. He’s not anti-intellectual; he’s anti-grasping. “Use your mind to look” names the problem: the mind becomes a flashlight pointed outward, searching for a special thing called “Buddha,” when the whole point is that Buddha-nature isn’t an external trophy. The subtext is sharper: even “Buddha” can become an idol if the seeker makes it a concept.
The rhetoric works because it flips the expected direction of effort. Most self-improvement narratives promise that more technique yields more truth; Bodhidharma insists the technique can be the obstruction. It’s a line that collapses the distance between seeker and sought, and it does so with consequential authority: if you can’t stop turning awakening into a project, you’ll keep manufacturing the very veil you claim to want removed.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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