"I'm getting a little bored by the juxtaposition of American and other cinema. I no longer think this division is as true as it might have been in the 1980s, or the early part of the 90s"
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Wim Wenders is doing something slyly deflationary here: he drains the drama out of a debate that once powered whole careers of criticism. “Juxtaposition” is a polite word for a long-running culture-war habit - the reflex to frame American cinema as slick, commercial, hegemonic, and “other cinema” as artisanal, political, authentic. Wenders isn’t pretending that power imbalances vanished; he’s saying the old binary no longer produces insight. His boredom is a provocation: if you’re still making the same comparisons, you’re not watching closely enough.
The timing matters. In the 1980s and early 90s, the division felt concrete: Hollywood’s global dominance versus a more clearly bounded ecosystem of European auteurs, national cinemas, and festival circuits that acted like an alternate public sphere. Wenders, a key figure in New German Cinema who also worked inside the American industry (Paris, Texas) and later made meditations on culture and commerce (Until the End of the World), speaks from the seam between worlds. He’s not theorizing from a distance; he’s reporting from the border.
The subtext is globalization and cross-pollination. Hollywood aesthetics seeped into everywhere; international filmmakers reshaped Hollywood; financing, distribution, and streaming dissolved old gatekeepers. “Other cinema” can now look like prestige packaging, while “American cinema” includes immigrant voices, indie hybrids, and formally daring work. Wenders is nudging critics to retire a comforting map - not because it was always wrong, but because it has become too easy. The challenge he poses is practical: stop sorting films by passport and start reading them by economics, aesthetics, and intention.
The timing matters. In the 1980s and early 90s, the division felt concrete: Hollywood’s global dominance versus a more clearly bounded ecosystem of European auteurs, national cinemas, and festival circuits that acted like an alternate public sphere. Wenders, a key figure in New German Cinema who also worked inside the American industry (Paris, Texas) and later made meditations on culture and commerce (Until the End of the World), speaks from the seam between worlds. He’s not theorizing from a distance; he’s reporting from the border.
The subtext is globalization and cross-pollination. Hollywood aesthetics seeped into everywhere; international filmmakers reshaped Hollywood; financing, distribution, and streaming dissolved old gatekeepers. “Other cinema” can now look like prestige packaging, while “American cinema” includes immigrant voices, indie hybrids, and formally daring work. Wenders is nudging critics to retire a comforting map - not because it was always wrong, but because it has become too easy. The challenge he poses is practical: stop sorting films by passport and start reading them by economics, aesthetics, and intention.
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| Source | Help us find the source |
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