"I'm sure Putnam is right that there's been a decline in certain kinds of organizations like bowling leagues. But people participate in communities in other ways"
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Berger’s move here is slyly surgical: he grants Robert Putnam his most iconic image (the vanished bowling league) while quietly draining it of monopoly power. “I’m sure Putnam is right” is a sociological courtesy and a rhetorical feint. It concedes the measurable decline in mid-century, membership-heavy civic organizations, then pivots to the real claim: the social world doesn’t disappear when one favored institution does. It mutates.
The subtext is a critique of nostalgia disguised as empirical concern. Putnam’s “Bowling Alone” works because it turns civic decay into a story you can picture: empty lanes, fewer teams, a thinner public life. Berger accepts the picture but challenges the framing. “Certain kinds of organizations” is doing heavy lifting, narrowing the indictment to a specific, historically contingent style of community: formal, dues-paying, local, legible to survey research and to people who miss the postwar boom. That’s not nothing, Berger implies, but it’s not the whole social.
“Other ways” opens the door to the messy modern reality sociologists love and fear: informal networks, congregations that don’t look like fraternal lodges, identity-based groups, online publics, cause-driven mobilizations, and weak ties that don’t show up as membership rolls. Berger’s intent is to warn against mistaking the decline of one civic architecture for the end of belonging itself. The context is late-20th-century anxiety about atomization; Berger, ever the theorist of pluralism, is insisting that community isn’t a relic to be mourned so much as a variable to be re-described.
The subtext is a critique of nostalgia disguised as empirical concern. Putnam’s “Bowling Alone” works because it turns civic decay into a story you can picture: empty lanes, fewer teams, a thinner public life. Berger accepts the picture but challenges the framing. “Certain kinds of organizations” is doing heavy lifting, narrowing the indictment to a specific, historically contingent style of community: formal, dues-paying, local, legible to survey research and to people who miss the postwar boom. That’s not nothing, Berger implies, but it’s not the whole social.
“Other ways” opens the door to the messy modern reality sociologists love and fear: informal networks, congregations that don’t look like fraternal lodges, identity-based groups, online publics, cause-driven mobilizations, and weak ties that don’t show up as membership rolls. Berger’s intent is to warn against mistaking the decline of one civic architecture for the end of belonging itself. The context is late-20th-century anxiety about atomization; Berger, ever the theorist of pluralism, is insisting that community isn’t a relic to be mourned so much as a variable to be re-described.
Quote Details
| Topic | Life |
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