"Immigrants are people who leave one country, one society, and move to another society. But there has to be a recipient society to which the immigrants move"
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Huntington’s line dresses itself up as a neutral definition, but it’s really an argument about power: immigration isn’t just movement, it’s admission. By insisting “there has to be a recipient society,” he shifts the frame away from migrants’ motives (war, work, survival) and toward the host nation’s authority to name, sort, and absorb newcomers. The key word is “recipient,” which smuggles in the idea of a bounded container with a legitimate owner - a society that can accept, reject, or ration entry the way a household controls its door.
That rhetorical move is classic Huntington: turn a contested political question into an apparently commonsense sociological premise. It narrows the conversation from rights and obligations into institutional capacity and cultural cohesion, where he’s most comfortable. The subtext is that immigration becomes problematic when the receiving society is imagined as fragile, culturally specific, and at risk of dilution. It’s less about who immigrants are than about what the host believes itself to be.
The context matters. Huntington wrote in an era when American elites were debating globalization, post-Cold War identity, and demographic change, and he became a lightning rod for arguing that national unity depends on a dominant culture (in U.S. terms, often coded as Anglo-Protestant norms). This sentence is a small hinge that swings the door from “people moving” to “society defending itself” - a subtle but consequential reframing that makes restriction sound like governance, not fear.
That rhetorical move is classic Huntington: turn a contested political question into an apparently commonsense sociological premise. It narrows the conversation from rights and obligations into institutional capacity and cultural cohesion, where he’s most comfortable. The subtext is that immigration becomes problematic when the receiving society is imagined as fragile, culturally specific, and at risk of dilution. It’s less about who immigrants are than about what the host believes itself to be.
The context matters. Huntington wrote in an era when American elites were debating globalization, post-Cold War identity, and demographic change, and he became a lightning rod for arguing that national unity depends on a dominant culture (in U.S. terms, often coded as Anglo-Protestant norms). This sentence is a small hinge that swings the door from “people moving” to “society defending itself” - a subtle but consequential reframing that makes restriction sound like governance, not fear.
Quote Details
| Topic | Human Rights |
|---|---|
| Source | Help us find the source |
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