"In an approximate way, the logic of commons has been understood for a long time, perhaps since the discovery of agriculture or the invention of private property in real estate"
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Hardin opens with a feigned shrug: “In an approximate way.” It’s a small phrase that does big rhetorical work. By conceding imprecision, he sidesteps pedantry and positions himself as the adult in the room, reminding readers that the core idea behind the “commons” isn’t novel theory but old human experience. The move is strategic: if the logic has been “understood for a long time,” then objections start to sound like denial, not debate.
The real bite is in the timeline he proposes. He links “the discovery of agriculture” to “the invention of private property,” quietly implying that the tragedy of the commons is not an exotic modern dilemma but a foundational problem baked into settled life. Agriculture creates surpluses, boundaries, and incentives to extract more; property formalizes those boundaries and makes exclusion a tool. Hardin’s subtext: environmental strain isn’t simply about population or technology, it’s about social arrangements that reward individual gain over collective restraint.
Context matters. Hardin wrote in the late-1960s moment of ecological alarm, Cold War governance, and rising faith in technocratic management. This line nudges the reader toward his larger argument: that appeals to voluntary cooperation are historically naive, because humans have been wrestling with shared-resource incentives since fields replaced foraging. There’s also a provocation hidden in “invention.” Private property isn’t natural law here; it’s a human workaround, one with consequences. Hardin is priming you to accept regulation or enclosure not as moral failure, but as civilization’s recurring, imperfect fix.
The real bite is in the timeline he proposes. He links “the discovery of agriculture” to “the invention of private property,” quietly implying that the tragedy of the commons is not an exotic modern dilemma but a foundational problem baked into settled life. Agriculture creates surpluses, boundaries, and incentives to extract more; property formalizes those boundaries and makes exclusion a tool. Hardin’s subtext: environmental strain isn’t simply about population or technology, it’s about social arrangements that reward individual gain over collective restraint.
Context matters. Hardin wrote in the late-1960s moment of ecological alarm, Cold War governance, and rising faith in technocratic management. This line nudges the reader toward his larger argument: that appeals to voluntary cooperation are historically naive, because humans have been wrestling with shared-resource incentives since fields replaced foraging. There’s also a provocation hidden in “invention.” Private property isn’t natural law here; it’s a human workaround, one with consequences. Hardin is priming you to accept regulation or enclosure not as moral failure, but as civilization’s recurring, imperfect fix.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Garrett Hardin, "The Tragedy of the Commons", Science, vol. 162, no. 3859 (1968), pp. 1243–1248. |
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