"In conversion you are not attached primarily to an order, nor to an institution, nor a movement, nor a set of beliefs, nor a code of action - you are attached primarily to a Person, and secondarily to these other things"
About this Quote
Jones is doing something rhetorically shrewd: he narrows Christianity down to a relationship, then lets everything else take its place as a consequence, not a gate. By stacking up the usual suspects - order, institution, movement, beliefs, code - he names the machinery people often mistake for faith. The dash does the heavy lifting, turning the sentence into a corrective: conversion isn’t enlistment in a system, it’s allegiance to a Person. That single word, capitalized, is both theological claim and anti-bureaucratic gesture. It implicitly rebukes churches that behave like clubs, parties, or compliance regimes.
The subtext is pastoral and political at once. If your primary attachment is to Jesus, Jones suggests, you can’t treat denominational loyalty or ideological purity as the main event. That’s a quiet critique of sectarianism: institutions matter, but they’re secondary; beliefs matter, but they’re derivative; action matters, but it’s downstream. He’s not trashing doctrine or ethics so much as demoting them from identity to outgrowth - a move that disarms the anxious convert who thinks they must instantly master a worldview, and it also disarms leaders who’d prefer conversion to look like institutional capture.
Context helps. Writing and preaching in the early-to-mid 20th century, Jones watched Christianity collide with modernity, nationalism, and missionary expansion - conditions that tempted faith to harden into culture, empire, or mere moralism. His line reads like an inoculation: if conversion is personal allegiance, then neither the church nor the state gets to fully own it.
The subtext is pastoral and political at once. If your primary attachment is to Jesus, Jones suggests, you can’t treat denominational loyalty or ideological purity as the main event. That’s a quiet critique of sectarianism: institutions matter, but they’re secondary; beliefs matter, but they’re derivative; action matters, but it’s downstream. He’s not trashing doctrine or ethics so much as demoting them from identity to outgrowth - a move that disarms the anxious convert who thinks they must instantly master a worldview, and it also disarms leaders who’d prefer conversion to look like institutional capture.
Context helps. Writing and preaching in the early-to-mid 20th century, Jones watched Christianity collide with modernity, nationalism, and missionary expansion - conditions that tempted faith to harden into culture, empire, or mere moralism. His line reads like an inoculation: if conversion is personal allegiance, then neither the church nor the state gets to fully own it.
Quote Details
| Topic | Faith |
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