"In dream consciousness... we make things happen by wishing them, because we are not only the observer of what we experience but also the creator"
About this Quote
Dreaming, in Pir Vilayat Khan's framing, is less a midnight movie than a laboratory for agency. The line hinges on a provocative reversal: the dreamer isn't trapped inside an unfolding story; the dreamer authors the laws of that story. By calling it "dream consciousness" rather than simply "dreams", Khan gestures to a trainable state - a spectrum of awareness where ordinary causality loosens and intention starts to feel like physics. "We make things happen by wishing them" is not a naive endorsement of magical thinking so much as a diagnosis of what the mind does when the usual checkpoints (skepticism, social consequence, linear time) are offline.
The subtext is spiritual but also psychological: the boundary between observer and creator is a habit, not a fact. In waking life, we fetishize objectivity, treating experience as something that happens to us. Khan smuggles in a different ontology: perception is participatory. That is classic Sufi-inflected idealism, where consciousness is primary and the self is less a fixed identity than a lens capable of widening. It also flirts with modern notions of lucid dreaming and narrative cognition - the sense that the brain is constantly generating reality models, and dreams are the model-making process stripped of external constraints.
Context matters: Khan, a 20th-century Sufi teacher working in the West, was translating mystical insight into an idiom that could appeal to modern seekers. The intent isn't escapism; it's a challenge. If you can watch yourself create a world at night, what excuses survive in the daylight for believing you're "only" an observer?
The subtext is spiritual but also psychological: the boundary between observer and creator is a habit, not a fact. In waking life, we fetishize objectivity, treating experience as something that happens to us. Khan smuggles in a different ontology: perception is participatory. That is classic Sufi-inflected idealism, where consciousness is primary and the self is less a fixed identity than a lens capable of widening. It also flirts with modern notions of lucid dreaming and narrative cognition - the sense that the brain is constantly generating reality models, and dreams are the model-making process stripped of external constraints.
Context matters: Khan, a 20th-century Sufi teacher working in the West, was translating mystical insight into an idiom that could appeal to modern seekers. The intent isn't escapism; it's a challenge. If you can watch yourself create a world at night, what excuses survive in the daylight for believing you're "only" an observer?
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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