"In English we must use adjectives to distinguish the different kinds of love for which the ancients had distinct names"
About this Quote
English’s poverty of love-words isn’t just a linguistic trivia fact for Adler; it’s a philosophical complaint dressed up as grammar. When he notes that “we must use adjectives,” he’s pointing to a recurring modern problem: we talk about love as if it’s one substance with a few settings, instead of a family of fundamentally different orientations. The ancients (he’s nodding to Greek categories like eros, philia, agape, storge) didn’t merely label feelings; they mapped moral and social worlds. A single word for “love” forces English speakers into vague, overworked declarations that need constant patching: romantic love, brotherly love, self-love, divine love, tough love. The sentence quietly suggests that our emotional life becomes conceptually blurry because our language makes it easy to slide between meanings without noticing.
Adler’s intent is also pedagogical. As a public-facing philosopher and Great Books evangelist, he’s trying to re-train attention: to read carefully, to define terms, to stop letting one warm, catch-all word do the work of ethical thinking. The subtext is mildly accusatory: if you can’t name distinctions, you’ll struggle to reason about them. Debates about loyalty, desire, charity, and friendship collapse into sentimental fog, where “love” becomes both justification and alibi.
The context matters: 20th-century Anglophone culture, saturated in romantic consumer messaging and therapeutic self-talk, tends to treat love as an all-purpose virtue. Adler pushes back with an old-school claim: clarity isn’t cold; it’s the precondition for seriousness.
Adler’s intent is also pedagogical. As a public-facing philosopher and Great Books evangelist, he’s trying to re-train attention: to read carefully, to define terms, to stop letting one warm, catch-all word do the work of ethical thinking. The subtext is mildly accusatory: if you can’t name distinctions, you’ll struggle to reason about them. Debates about loyalty, desire, charity, and friendship collapse into sentimental fog, where “love” becomes both justification and alibi.
The context matters: 20th-century Anglophone culture, saturated in romantic consumer messaging and therapeutic self-talk, tends to treat love as an all-purpose virtue. Adler pushes back with an old-school claim: clarity isn’t cold; it’s the precondition for seriousness.
Quote Details
| Topic | Love |
|---|---|
| Source | Help us find the source |
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