"In Hinduism, conscience, reason and independent thinking have no scope for development"
About this Quote
The context matters. Ambedkar spoke as a jurist-politician born into “untouchability,” watching scripture, custom, and everyday ritual fuse into a durable caste regime. In that world, conscience can become a private luxury when public life is arranged to punish moral dissent; reason turns ornamental when social rank is treated as metaphysical fact; independent thinking is recoded as impurity, disloyalty, or chaos. His critique lands because it frames oppression as epistemic: the issue isn’t only what Hindu society does to bodies, but what it does to minds - narrowing the permitted range of doubt.
Subtext: reform is not enough. If the tradition’s core social function is to reproduce graded inequality, then appeals to internal “liberal” resources of Hinduism look, to Ambedkar, like a comforting myth for the privileged. The line also performs political pressure. It forces a choice between ethical modernity and inherited authority, making neutrality feel like complicity. For a constitutional architect arguing for equal citizenship, the claim is meant to shock readers into seeing caste not as a regrettable distortion, but as the point.
Quote Details
| Topic | Reason & Logic |
|---|---|
| Source | Help us find the source |
| Cite |
Citation Formats
APA Style (7th ed.)
Ambedkar, B. R. (2026, January 15). In Hinduism, conscience, reason and independent thinking have no scope for development. FixQuotes. https://fixquotes.com/quotes/in-hinduism-conscience-reason-and-independent-39903/
Chicago Style
Ambedkar, B. R. "In Hinduism, conscience, reason and independent thinking have no scope for development." FixQuotes. January 15, 2026. https://fixquotes.com/quotes/in-hinduism-conscience-reason-and-independent-39903/.
MLA Style (9th ed.)
"In Hinduism, conscience, reason and independent thinking have no scope for development." FixQuotes, 15 Jan. 2026, https://fixquotes.com/quotes/in-hinduism-conscience-reason-and-independent-39903/. Accessed 10 Feb. 2026.







