"In love's godlike breathing, there's the innermost aspect of the universe"
About this Quote
Mystic grandiosity was Scriabin's native tongue, and this line is practically a self-portrait: love not as romance, but as a metaphysical force with lungs. “Godlike breathing” turns affection into atmosphere, something you live inside and cannot opt out of. The phrase doesn’t argue; it incants. It’s the kind of image a composer reaches for when words are asked to do what harmony usually handles: make the invisible feel physically unavoidable.
The intent is unapologetically totalizing. Scriabin isn’t praising love as a private virtue; he’s claiming it as the universe’s operating system, the “innermost aspect” behind matter, sensation, even time. That superlative language mirrors his musical trajectory: from late-Romantic lyricism toward a feverish, chromatic, quasi-ecstatic idiom meant to dissolve ordinary boundaries. In his world, art isn’t decoration or commentary; it’s a ritual technology for contacting the real.
The subtext is almost political in its ambition: if love is the universe’s core, then the artist (especially the composer) becomes a kind of priest-engineer, translating cosmic intimacy into sound. That helps explain Scriabin’s lifelong flirtation with theosophy and his messianic project for a multimedia “Mysterium” that would, in his fantasy, transform humanity through a single overwhelming synesthetic event. Calling love “godlike” also conveniently sanctifies desire, intensity, and self-mythology: his own exalted feelings become evidence, not merely experience.
It works because it’s simultaneously tender and authoritarian. “Breathing” suggests closeness, warmth, inevitability; “innermost aspect of the universe” yanks that closeness into infinity. Scriabin’s genius, and his risk, is making that leap feel like a natural inhale.
The intent is unapologetically totalizing. Scriabin isn’t praising love as a private virtue; he’s claiming it as the universe’s operating system, the “innermost aspect” behind matter, sensation, even time. That superlative language mirrors his musical trajectory: from late-Romantic lyricism toward a feverish, chromatic, quasi-ecstatic idiom meant to dissolve ordinary boundaries. In his world, art isn’t decoration or commentary; it’s a ritual technology for contacting the real.
The subtext is almost political in its ambition: if love is the universe’s core, then the artist (especially the composer) becomes a kind of priest-engineer, translating cosmic intimacy into sound. That helps explain Scriabin’s lifelong flirtation with theosophy and his messianic project for a multimedia “Mysterium” that would, in his fantasy, transform humanity through a single overwhelming synesthetic event. Calling love “godlike” also conveniently sanctifies desire, intensity, and self-mythology: his own exalted feelings become evidence, not merely experience.
It works because it’s simultaneously tender and authoritarian. “Breathing” suggests closeness, warmth, inevitability; “innermost aspect of the universe” yanks that closeness into infinity. Scriabin’s genius, and his risk, is making that leap feel like a natural inhale.
Quote Details
| Topic | Love |
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