"It appears a bold thing to say so when one sees how much many a modern author who knows how to make a skilful use of the Book of Chronicles has to tell about the tabernacle"
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Wellhausen’s jab lands with the dry precision of a scholar who’s tired of watching bad methods get rewarded. On the surface, he’s conceding that it feels “bold” to criticize prevailing scholarship when “many a modern author” can spin out pages of confident description about Israel’s tabernacle. Underneath, he’s saying those authors aren’t discovering history; they’re manufacturing it by treating the Book of Chronicles like a well-stocked prop closet.
The key phrase is “skilful use.” It’s praise with a blade hidden inside: the problem isn’t incompetence but rhetorical competence. These writers know how to make a late, theologically motivated text sound like an eyewitness report. Chronicles, composed centuries after the events it narrates, is obsessed with temple worship, priestly orders, and a retrojected ideal of cultic purity. If you let it drive the reconstruction, you get what it wants you to get: a tabernacle and priesthood that look suspiciously like the post-exilic temple system, neatly projected backward to give it ancient authority.
Wellhausen is signaling the animating impulse of historical criticism: texts have agendas, and chronology matters. Calling out “many a modern author” is also a sociological swipe at academia itself. The bolder claim is not that the tabernacle is unknowable, but that scholarly certainty can be a literary effect. His line reads like a warning label: when a source is perfect for your argument, ask whether it’s because it’s true or because it was written to be useful.
The key phrase is “skilful use.” It’s praise with a blade hidden inside: the problem isn’t incompetence but rhetorical competence. These writers know how to make a late, theologically motivated text sound like an eyewitness report. Chronicles, composed centuries after the events it narrates, is obsessed with temple worship, priestly orders, and a retrojected ideal of cultic purity. If you let it drive the reconstruction, you get what it wants you to get: a tabernacle and priesthood that look suspiciously like the post-exilic temple system, neatly projected backward to give it ancient authority.
Wellhausen is signaling the animating impulse of historical criticism: texts have agendas, and chronology matters. Calling out “many a modern author” is also a sociological swipe at academia itself. The bolder claim is not that the tabernacle is unknowable, but that scholarly certainty can be a literary effect. His line reads like a warning label: when a source is perfect for your argument, ask whether it’s because it’s true or because it was written to be useful.
Quote Details
| Topic | Bible |
|---|---|
| Source | Help us find the source |
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