"It belongs to human nature to hate those you have injured"
About this Quote
Cruelty rarely ends with the act; it needs an alibi. Tacitus distills that psychology into a cold mechanism: once you harm someone, you don’t just fear their revenge, you resent their very existence as evidence of your guilt. The injured person becomes a walking indictment. Hatred, then, isn’t a spontaneous feeling but a defensive strategy - a way to convert moral discomfort into a story where the victim “deserved it” and the aggressor is merely “responding.”
The line lands with the bleak elegance of a historian who spent his career watching Rome’s elite manage their consciences in public. In Tacitus’s world - emperors, informers, purges, theatrical loyalty - violence was seldom private. It created political liabilities. A wounded rival, a disgraced senator, a surviving heir: each one is a reminder that power was taken, not earned. Hating the injured makes practical sense because it licenses the next step: surveillance, exile, execution. If you can persuade yourself the victim is contemptible or dangerous, finishing them feels like “security,” not escalation.
Tacitus also smuggles in a warning about the afterlife of wrongdoing. Harm doesn’t settle accounts; it compounds them, psychologically and institutionally. The subtext is not that humans are simply nasty, but that injury rewires perception: the aggressor needs the victim to be an enemy so the aggressor can keep living with himself. It’s Rome, yes, but it’s also office politics, colonial history, abusive relationships - any arena where the perpetrator’s hatred is less emotion than self-justification in motion.
The line lands with the bleak elegance of a historian who spent his career watching Rome’s elite manage their consciences in public. In Tacitus’s world - emperors, informers, purges, theatrical loyalty - violence was seldom private. It created political liabilities. A wounded rival, a disgraced senator, a surviving heir: each one is a reminder that power was taken, not earned. Hating the injured makes practical sense because it licenses the next step: surveillance, exile, execution. If you can persuade yourself the victim is contemptible or dangerous, finishing them feels like “security,” not escalation.
Tacitus also smuggles in a warning about the afterlife of wrongdoing. Harm doesn’t settle accounts; it compounds them, psychologically and institutionally. The subtext is not that humans are simply nasty, but that injury rewires perception: the aggressor needs the victim to be an enemy so the aggressor can keep living with himself. It’s Rome, yes, but it’s also office politics, colonial history, abusive relationships - any arena where the perpetrator’s hatred is less emotion than self-justification in motion.
Quote Details
| Topic | Ethics & Morality |
|---|---|
| Source | Help us find the source |
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