"It is easy to hate and it is difficult to love. This is how the whole scheme of things works. All good things are difficult to achieve; and bad things are very easy to get"
About this Quote
Confucius doesn’t flatter your better angels; he indicts your laziness. The line lands because it frames moral life as an economy with perverse incentives: hatred is cheap, love is costly. Not costly in a sentimental, greeting-card way, but in the blunt sense that love demands attention, restraint, and endurance. Hate, by contrast, is a shortcut. It converts confusion into certainty, complexity into a target, discomfort into a story where you’re obviously right.
The subtext is political as much as personal. Confucius is writing for a world of fractured states and brittle hierarchies where social order isn’t maintained by lofty ideals but by daily practice: ritual, duty, measured speech, calibrated empathy. “Easy” and “difficult” aren’t moral labels; they’re warnings about habit formation. Once you accept that the default pull is toward suspicion, resentment, and scapegoating, virtue stops being a personality trait and becomes a discipline.
The quote also works because it rejects the modern temptation to treat goodness as effortless authenticity. Confucius implies the opposite: goodness is unnatural in the sense that it must be cultivated against impulse. Love here isn’t romance; it’s ren (humaneness), a trained capacity to see others as obligations rather than obstacles. His “scheme of things” isn’t cosmic pessimism so much as pragmatic pedagogy: if the good feels hard, that’s not proof it’s wrong. It’s proof you’re doing the work.
The subtext is political as much as personal. Confucius is writing for a world of fractured states and brittle hierarchies where social order isn’t maintained by lofty ideals but by daily practice: ritual, duty, measured speech, calibrated empathy. “Easy” and “difficult” aren’t moral labels; they’re warnings about habit formation. Once you accept that the default pull is toward suspicion, resentment, and scapegoating, virtue stops being a personality trait and becomes a discipline.
The quote also works because it rejects the modern temptation to treat goodness as effortless authenticity. Confucius implies the opposite: goodness is unnatural in the sense that it must be cultivated against impulse. Love here isn’t romance; it’s ren (humaneness), a trained capacity to see others as obligations rather than obstacles. His “scheme of things” isn’t cosmic pessimism so much as pragmatic pedagogy: if the good feels hard, that’s not proof it’s wrong. It’s proof you’re doing the work.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Help us find the source |
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