"It is madness for sheep to talk peace with a wolf"
About this Quote
A wolf doesn’t negotiate; it feeds. Thomas Fuller’s line lands because it refuses the comforting fiction that conflict can always be talked down if everyone just finds the right tone. By casting the vulnerable as “sheep” and the predator as “wolf,” he turns “peace” from a virtue into a kind of self-deception: the plea of the powerless dressed up as diplomacy. The madness isn’t wanting peace; it’s pretending that peace is a shared project when the other party’s incentives run in the opposite direction.
Fuller was a 17th-century English clergyman writing in an age of civil war, religious fracture, and shifting loyalties, when appeals to unity were often weaponized by the strong and clung to by the fearful. The subtext is bracingly political: moral language can become a trap if it replaces clear-eyed assessment of power. “Talk peace” suggests words as currency - but the sheep have nothing the wolf wants except their own bodies. In that setup, negotiation becomes theater, not strategy.
As a cleric, Fuller isn’t rejecting ethics; he’s sharpening them. He implies an ethic of self-preservation and communal responsibility: sometimes the righteous stance is resistance, not reconciliation. The aphorism also carries a warning about naivete masquerading as piety - the temptation to equate goodness with softness, and to mistake restraint for safety. It’s a small sentence with a hard edge, designed to jolt readers out of sentimental pacifism and into the uncomfortable truth that peace requires symmetry, or leverage, or both.
Fuller was a 17th-century English clergyman writing in an age of civil war, religious fracture, and shifting loyalties, when appeals to unity were often weaponized by the strong and clung to by the fearful. The subtext is bracingly political: moral language can become a trap if it replaces clear-eyed assessment of power. “Talk peace” suggests words as currency - but the sheep have nothing the wolf wants except their own bodies. In that setup, negotiation becomes theater, not strategy.
As a cleric, Fuller isn’t rejecting ethics; he’s sharpening them. He implies an ethic of self-preservation and communal responsibility: sometimes the righteous stance is resistance, not reconciliation. The aphorism also carries a warning about naivete masquerading as piety - the temptation to equate goodness with softness, and to mistake restraint for safety. It’s a small sentence with a hard edge, designed to jolt readers out of sentimental pacifism and into the uncomfortable truth that peace requires symmetry, or leverage, or both.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Attributed to Thomas Fuller (1608–1661); commonly cited in proverb collections. See Thomas Fuller , Wikiquote. |
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