"It is more true to say that our opinions depend upon our lives and habits, than to say that our lives and habits depend on our opinions"
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Belief doesn not sit in the mind like a tidy proposition; it clings to the body like a habit. Robertson flips the usual Victorian self-image - the rational, morally choosing subject - and replaces it with something more unsettling: our so-called principles often arrive after the fact, drafted to justify the life we are already living. The line reads like pastoral realism with a scalpel edge. As a clergyman, he is not mocking faith; he is warning that faith can become a mirror that flatters our routines.
The intent is corrective. In an age thick with moral earnestness and social reform, Robertson suggests that preaching to peoples ideas is rarely enough. If opinions are downstream from "lives and habits", then moral change requires re-engineering the daily weather of a person: what they do, who they spend time with, what rewards they chase, what they consider normal. It is an early diagnosis of what we now call motivated reasoning and identity-driven belief, delivered without the modern psych jargon.
The subtext is also an ethical rebuke aimed at respectability. People love to claim their lifestyle is the product of conviction - the diet, the politics, the piety - because it feels dignified. Robertson implies the opposite: we often backfill conviction to protect comfort, class, or vice from scrutiny. For a minister, thats not cynicism; its strategy. If you want conversion, dont only argue. Change the habit loop, the community, the incentives - and the opinions will follow.
The intent is corrective. In an age thick with moral earnestness and social reform, Robertson suggests that preaching to peoples ideas is rarely enough. If opinions are downstream from "lives and habits", then moral change requires re-engineering the daily weather of a person: what they do, who they spend time with, what rewards they chase, what they consider normal. It is an early diagnosis of what we now call motivated reasoning and identity-driven belief, delivered without the modern psych jargon.
The subtext is also an ethical rebuke aimed at respectability. People love to claim their lifestyle is the product of conviction - the diet, the politics, the piety - because it feels dignified. Robertson implies the opposite: we often backfill conviction to protect comfort, class, or vice from scrutiny. For a minister, thats not cynicism; its strategy. If you want conversion, dont only argue. Change the habit loop, the community, the incentives - and the opinions will follow.
Quote Details
| Topic | Wisdom |
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