"It is not I who have lost the Athenians, but the Athenians who have lost me"
About this Quote
A philosopher doesn’t just get exiled; he flips the exile into a verdict on the city. “It is not I who have lost the Athenians, but the Athenians who have lost me” is less self-pity than rhetorical judo: Anaxagoras takes what looks like social death and recasts it as Athens’ intellectual failure. The grammar does the work. He refuses the passive role of the rejected and insists on agency, turning “lost” from a personal misfortune into a civic mistake.
The line lands in the particular pressure-cooker of 5th-century Athens, where democratic pride and cultural daring coexisted with bouts of paranoia about impiety and destabilizing ideas. Anaxagoras, associated with Pericles and notorious for naturalistic explanations of the heavens, represents the kind of mind a confident city loves to showcase right up until it feels threatened by the implications. When he’s pushed out, the city is protecting its story about itself: pious, orderly, in control. His retort punctures that story. If Athens can’t tolerate someone who demystifies the sun and moon, then Athens isn’t losing a court case; it’s losing its claim to be the capital of reason.
There’s a cool, almost aristocratic disdain here too: he treats public opinion as expendable and intellectual integrity as the only durable citizenship. The subtext is a warning delivered as a shrug: great cities don’t decline only through wars or economics, but through the quiet choice to banish their best questions.
The line lands in the particular pressure-cooker of 5th-century Athens, where democratic pride and cultural daring coexisted with bouts of paranoia about impiety and destabilizing ideas. Anaxagoras, associated with Pericles and notorious for naturalistic explanations of the heavens, represents the kind of mind a confident city loves to showcase right up until it feels threatened by the implications. When he’s pushed out, the city is protecting its story about itself: pious, orderly, in control. His retort punctures that story. If Athens can’t tolerate someone who demystifies the sun and moon, then Athens isn’t losing a court case; it’s losing its claim to be the capital of reason.
There’s a cool, almost aristocratic disdain here too: he treats public opinion as expendable and intellectual integrity as the only durable citizenship. The subtext is a warning delivered as a shrug: great cities don’t decline only through wars or economics, but through the quiet choice to banish their best questions.
Quote Details
| Topic | Wisdom |
|---|---|
| Source | Later attribution: The Edinburgh Encyclopædia; Conducted by David Brewster, ... (1830) modern compilationID: EMB-XkC0Ka4C
Evidence: ... Anaxagoras replied , with a mixture of fortitude and pride , " It is not I who have lost the Athenians , but the Athenians who have lost me . " After his banishment , this philosopher passed the remainder of his time at Lampsacus ... Other candidates (1) Anaxagoras (Anaxagoras) compilation40.7% are not to suppose he was attracted by the character of the athenians athens had become the |
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