"It is not the creation of wealth that is wrong, but the love of money for its own sake"
About this Quote
Thatcher draws a bright moral line through an argument she wanted to win on economic grounds: profit isn’t the sin; motive is. The phrasing is surgical. “Creation of wealth” sounds industrious, almost civic-minded - a public good produced through effort and enterprise. Then she pivots to “love of money,” a deliberately intimate verb that recasts greed as a kind of emotional corruption. By adding “for its own sake,” she tightens the noose: the problem isn’t markets, it’s idolatry.
The intent is political as much as ethical. Thatcherism needed to legitimize deregulation, privatization, and an unapologetic embrace of capitalism in a country steeped in postwar welfare-state consensus. This line offers moral cover: you can cheer the banker and the shopkeeper alike, while still condemning the cartoon villain of avarice. It’s also a rebuttal to critics who heard her project as licensed selfishness. She’s insisting her revolution has a conscience - and that its enemies are unfairly equating wealth with vice.
The subtext, though, is sharper. By reducing the dispute to personal morality (“love”), she shifts attention away from structural outcomes: inequality, deindustrialization, the hollowing of unions, regional decline. If harm is caused, the implication runs, blame the individual’s character, not the system’s incentives. It’s a classic leader’s move: frame a contested economic order as a test of virtue. In Thatcher’s hands, capitalism isn’t merely efficient; it’s redeemable, provided you want money less than you want what money can prove about you.
The intent is political as much as ethical. Thatcherism needed to legitimize deregulation, privatization, and an unapologetic embrace of capitalism in a country steeped in postwar welfare-state consensus. This line offers moral cover: you can cheer the banker and the shopkeeper alike, while still condemning the cartoon villain of avarice. It’s also a rebuttal to critics who heard her project as licensed selfishness. She’s insisting her revolution has a conscience - and that its enemies are unfairly equating wealth with vice.
The subtext, though, is sharper. By reducing the dispute to personal morality (“love”), she shifts attention away from structural outcomes: inequality, deindustrialization, the hollowing of unions, regional decline. If harm is caused, the implication runs, blame the individual’s character, not the system’s incentives. It’s a classic leader’s move: frame a contested economic order as a test of virtue. In Thatcher’s hands, capitalism isn’t merely efficient; it’s redeemable, provided you want money less than you want what money can prove about you.
Quote Details
| Topic | Wealth |
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