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Daily Inspiration Quote by Aeschylus

"It is not the oath that makes us believe the man, but the man the oath"

About this Quote

In Aeschylus, the oath isn’t a moral magic trick; it’s stagecraft. The line flips what a courtroom or a temple wants you to think: that a formal vow, spoken before gods and community, manufactures credibility. Aeschylus insists the opposite. Trust doesn’t rise from the ritual. The ritual borrows its force from the speaker’s already-established character. The grammar enacts the idea: “oath” and “man” trade places, and suddenly the supposedly sacred instrument looks like a prop that only works when a credible actor holds it.

That’s a pointed move in a culture where oaths were not casual promises but social technology: legal glue, political binding, religious insurance. Greek tragedy lives in the fallout when that technology fails. Oaths in Aeschylus often sit beside curses, kin-blood, and divine accounting; they’re public speech under cosmic surveillance. Yet the plays keep showing how easily the formalities can be gamed by the ambitious, the desperate, the rhetorically gifted. The line is less pious than suspicious: don’t confuse ceremonial certainty with moral certainty.

Subtext: institutions crave shortcuts. They prefer a formula to the slow, uncomfortable work of judging a person. Aeschylus undercuts that laziness. If the man is corrupt, the oath becomes camouflage; if the man is honorable, the oath is redundancy. In tragic terms, the stakes are brutal: when communities outsource judgment to ritual, they invite the exact kind of persuasive villain tragedy loves to punish, usually after everyone else has already paid the price.

Quote Details

TopicHonesty & Integrity
SourceAeschylus, The Libation Bearers (Choephori) — common English translation: "It is not the oath that makes us believe the man, but the man the oath."
More Quotes by Aeschylus Add to List
Aeschylus on Oaths: Character Over Ceremony
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About the Author

Aeschylus

Aeschylus (525 BC - 456 BC) was a Playwright from Greece.

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