"It is probably safe to say that all the changes of factual knowledge which have led to the relativity theory, resulting in a very great theoretical development, are completely trivial from any point of view except their relevance to the structure of a theoretical system"
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Parsons is doing that very Parsons thing: calmly detonating common sense. By calling the empirical changes that fed relativity “completely trivial” outside their role in a “theoretical system,” he’s not being anti-science; he’s re-ranking what counts as significant. The drama, for him, isn’t that the world yielded new facts. It’s that a coherent framework emerged that could re-order those facts into a new architecture of explanation. The facts are interchangeable bricks; the structure is the cathedral.
The intent is methodological and a little provocative. Parsons is training readers to stop fetishizing “discoveries” as isolated nuggets and to see how knowledge advances through shifts in the rules that organize evidence. Relativity becomes a prestige example, a hard-science alibi for a sociologist’s core claim: theory isn’t decorative commentary after the real work of data collection. Theory is the work, because it determines what a datum even is, what counts as a problem, and what kinds of answers are thinkable.
The subtext is a defense of grand theory in an era increasingly tempted by empiricism and piecemeal research. Parsons wants sociology to justify itself by the same logic he attributes to physics: breakthroughs happen when systems of concepts change, not when another measurement is added to the pile. There’s also a quiet disciplinary power move here. If “relevance to the structure” is the only non-trivial criterion, then the theorist becomes gatekeeper, deciding which facts matter by deciding which system they serve.
Contextually, this fits mid-century social science’s struggle over status: should sociology emulate physics by chasing predictive laws, or accept its messier subject matter? Parsons borrows physics not to surrender to it, but to argue that abstraction is the only route to intellectual authority.
The intent is methodological and a little provocative. Parsons is training readers to stop fetishizing “discoveries” as isolated nuggets and to see how knowledge advances through shifts in the rules that organize evidence. Relativity becomes a prestige example, a hard-science alibi for a sociologist’s core claim: theory isn’t decorative commentary after the real work of data collection. Theory is the work, because it determines what a datum even is, what counts as a problem, and what kinds of answers are thinkable.
The subtext is a defense of grand theory in an era increasingly tempted by empiricism and piecemeal research. Parsons wants sociology to justify itself by the same logic he attributes to physics: breakthroughs happen when systems of concepts change, not when another measurement is added to the pile. There’s also a quiet disciplinary power move here. If “relevance to the structure” is the only non-trivial criterion, then the theorist becomes gatekeeper, deciding which facts matter by deciding which system they serve.
Contextually, this fits mid-century social science’s struggle over status: should sociology emulate physics by chasing predictive laws, or accept its messier subject matter? Parsons borrows physics not to surrender to it, but to argue that abstraction is the only route to intellectual authority.
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| Topic | Science |
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