"It is the duty of the State to educate, and the right of the people to demand education"
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Barton’s line is doing two political jobs at once: enlarging the State while disciplining it. “Duty” frames public education not as charity or nation-building sentimentality, but as an obligation with moral teeth. It implies negligence is possible and blameworthy. Then he flips the vector of power: education isn’t merely something administered downward; it’s something the people are entitled to pull from government. That second clause quietly upgrades citizens from grateful recipients to claimants.
The pairing also resolves a central anxiety of turn-of-the-century liberal democracy: how to justify a stronger administrative state without sounding authoritarian. Barton, a federation-era politician in a new Commonwealth trying to knit together disparate colonies, needed institutions that could manufacture civic coherence: shared language, civic norms, and a workforce suited to an industrializing economy. Education is the least controversial lever for that project, but he still anticipates suspicion of centralized power. By giving “the people” a “right,” he casts state action as responsive rather than paternalistic.
There’s subtext, too, in what “education” is presumed to be: not just literacy, but a curriculum that produces governable citizens. Rights talk legitimizes the system; the system, in turn, shapes what rights-bearing citizens look like. The sentence is elegantly self-securing: it grants the public a weapon of accountability while ensuring the State keeps the indispensable tool of social formation.
The pairing also resolves a central anxiety of turn-of-the-century liberal democracy: how to justify a stronger administrative state without sounding authoritarian. Barton, a federation-era politician in a new Commonwealth trying to knit together disparate colonies, needed institutions that could manufacture civic coherence: shared language, civic norms, and a workforce suited to an industrializing economy. Education is the least controversial lever for that project, but he still anticipates suspicion of centralized power. By giving “the people” a “right,” he casts state action as responsive rather than paternalistic.
There’s subtext, too, in what “education” is presumed to be: not just literacy, but a curriculum that produces governable citizens. Rights talk legitimizes the system; the system, in turn, shapes what rights-bearing citizens look like. The sentence is elegantly self-securing: it grants the public a weapon of accountability while ensuring the State keeps the indispensable tool of social formation.
Quote Details
| Topic | Learning |
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