"It makes it difficult to decide which to go see, since no film about say, some tragic genocide in Africa is going to get a bad review even if it's poorly made"
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Zwigoff is taking a swing at the film-review economy, where moral seriousness can function like a critic-proof shield. The line is barbed because it’s not denying that genocides deserve attention; it’s pointing out how quickly “important subject matter” becomes a substitute for craft. When a movie arrives wrapped in tragedy and civic virtue, panning it can feel like punching down on the victims rather than evaluating the filmmaking. That social pressure quietly reroutes criticism from aesthetics to ethics: you’re no longer judging pacing, framing, or writing, you’re being asked to certify your decency.
The intent is pragmatic and a little exasperated: if every prestige misery-drama is pre-approved, the critic’s main job (helping audiences choose what’s worth their time) collapses. The subtext is darker: gatekeepers love stories of suffering when they can be safely consumed as cultural capital. A “good” review becomes less about what’s on screen than about signaling that you care about the right things. Meanwhile, truly daring or formally odd work can get punished for being messy, funny, impolite, or hard to market.
Coming from Zwigoff, a director associated with abrasive, human-scaled stories that resist uplift, the complaint lands as self-defense and diagnosis. He’s naming the soft coercion of taste: the way critics, festivals, and awards bodies can confuse reverence with rigor, and elevate the gravest topics into an immunity badge. The irony is that this dynamic ultimately cheapens the very suffering it pretends to honor, turning catastrophe into a shortcut to applause rather than a demand for better art.
The intent is pragmatic and a little exasperated: if every prestige misery-drama is pre-approved, the critic’s main job (helping audiences choose what’s worth their time) collapses. The subtext is darker: gatekeepers love stories of suffering when they can be safely consumed as cultural capital. A “good” review becomes less about what’s on screen than about signaling that you care about the right things. Meanwhile, truly daring or formally odd work can get punished for being messy, funny, impolite, or hard to market.
Coming from Zwigoff, a director associated with abrasive, human-scaled stories that resist uplift, the complaint lands as self-defense and diagnosis. He’s naming the soft coercion of taste: the way critics, festivals, and awards bodies can confuse reverence with rigor, and elevate the gravest topics into an immunity badge. The irony is that this dynamic ultimately cheapens the very suffering it pretends to honor, turning catastrophe into a shortcut to applause rather than a demand for better art.
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