"It seems to me that there are two kinds of trickery: the "fronts" people assume before one another's eyes, and the "front" a writer puts on the face of reality"
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Sagan takes a word that sounds like petty con artistry and elevates it into a social and artistic operating system. “Two kinds of trickery” isn’t a moral denunciation; it’s a cool-eyed taxonomy. The first kind, “fronts people assume before one another’s eyes,” is the everyday performance of self: charm as armor, indifference as desire management, sophistication as a cover for need. Sagan’s choice of “assume” matters. These fronts aren’t always lies; they’re roles adopted to survive the scrutiny of other people.
Then she pivots to the more interesting accusation: “the ‘front’ a writer puts on the face of reality.” The metaphor is tactile, almost cosmetic. Reality has a “face,” and the writer applies an expression to it - selects, frames, edits, and stylizes until the world looks like it is “saying” something. That’s where the subtext bites: literature is not the opposite of deception but its refined cousin. The writer’s craft is an ethical negotiation with distortion, because clarity often requires artifice.
Context sharpens the point. Sagan came up young, famous, and French in a postwar culture suspicious of bourgeois sincerity and hungry for cultivated detachment. Her work is full of characters who weaponize elegance and irony, not to dominate but to keep pain at a manageable distance. In that light, “trickery” becomes a shared human reflex, and writing becomes the honest admission of it: a deliberate mask placed over chaos so we can bear to look.
Then she pivots to the more interesting accusation: “the ‘front’ a writer puts on the face of reality.” The metaphor is tactile, almost cosmetic. Reality has a “face,” and the writer applies an expression to it - selects, frames, edits, and stylizes until the world looks like it is “saying” something. That’s where the subtext bites: literature is not the opposite of deception but its refined cousin. The writer’s craft is an ethical negotiation with distortion, because clarity often requires artifice.
Context sharpens the point. Sagan came up young, famous, and French in a postwar culture suspicious of bourgeois sincerity and hungry for cultivated detachment. Her work is full of characters who weaponize elegance and irony, not to dominate but to keep pain at a manageable distance. In that light, “trickery” becomes a shared human reflex, and writing becomes the honest admission of it: a deliberate mask placed over chaos so we can bear to look.
Quote Details
| Topic | Writing |
|---|---|
| Source | Help us find the source |
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