"I've written a lot of books which are written from the moon - the view from nowhere"
About this Quote
Geertz is poking at the fantasy of scientific omniscience: the idea that a writer can hover above human life like a satellite, coolly recording facts without skin in the game. "From the moon" is a sly image of distance so extreme it becomes absurd; it turns objectivity into a kind of science-fiction pose. Then he sharpens the blade with "the view from nowhere", a phrase that names what anthropology (and a lot of social science) used to sell as its moral credential: neutrality.
The intent is partly confession, partly indictment. Geertz had built a career making thick description feel like an art form, insisting that culture is meaning, not measurement. So when he admits he has written "a lot of books" from that lunar perch, he is acknowledging complicity in a disciplinary habit: treating other people's worlds as if they can be rendered without the author's world intruding. The subtext is that this stance isn't just intellectually shaky; it's politically convenient. A "nowhere" voice can move through colonial histories, institutional power, and academic gatekeeping while sounding merely descriptive.
In context, this lands as a self-aware late-20th-century pivot: anthropology reckoning with reflexivity, with who gets to interpret whom, and with the rhetoric that makes interpretation masquerade as fact. Geertz's line works because it doesn't sermonize. It punctures pretension with a crisp metaphor and leaves you with the uncomfortable implication that the cleanest prose may be hiding the messiest authority.
The intent is partly confession, partly indictment. Geertz had built a career making thick description feel like an art form, insisting that culture is meaning, not measurement. So when he admits he has written "a lot of books" from that lunar perch, he is acknowledging complicity in a disciplinary habit: treating other people's worlds as if they can be rendered without the author's world intruding. The subtext is that this stance isn't just intellectually shaky; it's politically convenient. A "nowhere" voice can move through colonial histories, institutional power, and academic gatekeeping while sounding merely descriptive.
In context, this lands as a self-aware late-20th-century pivot: anthropology reckoning with reflexivity, with who gets to interpret whom, and with the rhetoric that makes interpretation masquerade as fact. Geertz's line works because it doesn't sermonize. It punctures pretension with a crisp metaphor and leaves you with the uncomfortable implication that the cleanest prose may be hiding the messiest authority.
Quote Details
| Topic | Writing |
|---|---|
| Source | Help us find the source |
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