"John the Baptist was supposed to point the way to the Christ. He was just the voice, not the Messiah. So everybody's calling has dignity to it and God seems to know better than we do what is in us that needs to be called forth"
About this Quote
Somerville slips a radical idea into a familiar Christian scene: dignity is not reserved for the star role. By invoking John the Baptist, he chooses a figure defined by supportive significance, the man whose job is to announce someone else. The rhetoric leans on contrast - “voice” versus “Messiah” - to puncture the modern addiction to primary billing. If you are only valuable when you are the main character, then John’s entire vocation reads like failure. Somerville flips that: the “just” is bait. It sounds like diminishment, then becomes a rebuke to how we measure worth.
The subtext is pastoral but also quietly anti-ego. He’s arguing against the cult of specialness without shaming ambition; the line “everybody’s calling has dignity” doesn’t romanticize labor so much as reframe it. A calling can be directional, preparatory, even anonymous, and still matter because it participates in a larger story. That’s why the metaphor works: John’s power is derivative, and that derivativeness is the point.
Contextually, this reads like a writer speaking inside a Christian moral imagination: vocation as summons rather than self-invention. “God seems to know better than we do” is a gentle affront to self-knowledge as the highest authority. It suggests our gifts aren’t only discovered; they’re drawn out, sometimes against our preferences. The comfort is obvious - you’re not wasted if you’re not center stage. The challenge is sharper: stop auditioning for Messiah when you might be called to be a voice.
The subtext is pastoral but also quietly anti-ego. He’s arguing against the cult of specialness without shaming ambition; the line “everybody’s calling has dignity” doesn’t romanticize labor so much as reframe it. A calling can be directional, preparatory, even anonymous, and still matter because it participates in a larger story. That’s why the metaphor works: John’s power is derivative, and that derivativeness is the point.
Contextually, this reads like a writer speaking inside a Christian moral imagination: vocation as summons rather than self-invention. “God seems to know better than we do” is a gentle affront to self-knowledge as the highest authority. It suggests our gifts aren’t only discovered; they’re drawn out, sometimes against our preferences. The comfort is obvious - you’re not wasted if you’re not center stage. The challenge is sharper: stop auditioning for Messiah when you might be called to be a voice.
Quote Details
| Topic | God |
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