"Knowledge is not a passion from without the mind, but an active exertion of the inward strength, vigor and power of the mind, displaying itself from within"
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Cudworth frames knowing not as a hobby you catch from the outside world, but as evidence of an engine already running inside you. The line is doing quiet polemical work: it refuses the idea that the mind is basically a receiver, a passive surface written on by sensation, schooling, or authority. Instead, knowledge is “active exertion” - the mind flexing. That verb choice matters. Exertion implies discipline, strain, and agency, not mere exposure to facts.
As a 17th-century theologian, Cudworth is speaking from within the Cambridge Platonist project: defending reason as something more than a servant of appetite or dogma. The subtext is anti-reductionist. If knowledge is an inward power, then humans are not just bundles of impulses or products of circumstance; they carry a rational capacity that can judge, order, and even recognize moral truth. That’s a theological stake as much as a philosophical one: an inner rational vigor leaves room for the soul’s dignity and for a world that is intelligible because it is structured by something like mind.
He also slips a critique of authority culture into the sentence. If knowing is inward display, then institutions can’t simply pour truth into you and call it education. They can provoke, train, or obstruct, but the crucial act is internal. Read today, it lands as a rebuke to content-saturated life: information isn’t knowledge unless it activates that “strength, vigor and power” - a mind doing work, not just collecting receipts.
As a 17th-century theologian, Cudworth is speaking from within the Cambridge Platonist project: defending reason as something more than a servant of appetite or dogma. The subtext is anti-reductionist. If knowledge is an inward power, then humans are not just bundles of impulses or products of circumstance; they carry a rational capacity that can judge, order, and even recognize moral truth. That’s a theological stake as much as a philosophical one: an inner rational vigor leaves room for the soul’s dignity and for a world that is intelligible because it is structured by something like mind.
He also slips a critique of authority culture into the sentence. If knowing is inward display, then institutions can’t simply pour truth into you and call it education. They can provoke, train, or obstruct, but the crucial act is internal. Read today, it lands as a rebuke to content-saturated life: information isn’t knowledge unless it activates that “strength, vigor and power” - a mind doing work, not just collecting receipts.
Quote Details
| Topic | Knowledge |
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