"Let philosophy resolutely aim to be as scientific as possible, but let her not forget her strong kinship with literature"
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Philosophy, Cohen insists, should keep one foot in the lab and the other on the page. The line reads like a corrective aimed at two temptations: the philosopher who wants the prestige of science without its discipline, and the philosopher who treats writing as mere ornament, as if style were a cosmetic layer slapped onto “real” arguments. Cohen’s “resolutely” signals moral posture as much as method: rigor is not a vibe, it’s an ethic. But the second clause is where the warning sharpens. “Let her not forget” suggests philosophy has a history of amnesia, periodically embarrassed by its own rhetorical nature, eager to launder itself into pure technicality.
The gendered “her” is old-fashioned, but it matters: philosophy is personified as a creature with family ties, not a machine assembling proofs. Calling literature a “strong kinship” reframes what many analytic-minded thinkers treat as a guilty pleasure. Literature isn’t the irrational cousin tolerated at holidays; it’s part of the inheritance. That’s subtextually a claim about how human beings actually come to believe: not only through deduction, but through metaphor, narrative, and the slow persuasion of tone. Even the most “scientific” philosophy trades in concepts that must be introduced, clarified, and made livable in language.
Context helps explain the balancing act. Writing in an era when science was remaking authority and philosophy was professionalizing inside universities, Cohen stakes out a middle position: embrace scientific aspiration, yes, but resist the fantasy that philosophy can become science without remainder. The remainder is literature, and it’s not residue; it’s a tool.
The gendered “her” is old-fashioned, but it matters: philosophy is personified as a creature with family ties, not a machine assembling proofs. Calling literature a “strong kinship” reframes what many analytic-minded thinkers treat as a guilty pleasure. Literature isn’t the irrational cousin tolerated at holidays; it’s part of the inheritance. That’s subtextually a claim about how human beings actually come to believe: not only through deduction, but through metaphor, narrative, and the slow persuasion of tone. Even the most “scientific” philosophy trades in concepts that must be introduced, clarified, and made livable in language.
Context helps explain the balancing act. Writing in an era when science was remaking authority and philosophy was professionalizing inside universities, Cohen stakes out a middle position: embrace scientific aspiration, yes, but resist the fantasy that philosophy can become science without remainder. The remainder is literature, and it’s not residue; it’s a tool.
Quote Details
| Topic | Reason & Logic |
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