"Let's talk of a system that transforms all the social organisms into a work of art, in which the entire process of work is included... something in which the principle of production and consumption takes on a form of quality. It's a Gigantic project"
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Beuys pitches “a system” with the swagger of an engineer and the messianic tone of an avant-gardist: not a single artwork, but society itself redesigned as an artwork. The phrase “social organisms” is doing heavy lifting. He’s treating communities, institutions, even economies as living bodies that can be shaped, healed, or sickened. That’s classic Beuys: the artist as a kind of shamanic civic doctor, insisting culture isn’t decoration but metabolism.
The provocation lands in the pivot from labor to aesthetics: “the entire process of work is included.” He’s rejecting the gallery’s clean separation between art and the messy world that funds it. In the 1960s-80s West German context, with technocratic rebuilding, consumer prosperity, and the bruised moral legacy of fascism, this is a demand for responsibility. If production and consumption are already choreographing everyday life, why not subject them to the same scrutiny we apply to composition, form, and meaning?
“Quality” here isn’t luxury. It’s an ethical standard, a call to make the economy answerable to human and ecological life rather than the other way around. Beuys’ concept of “social sculpture” sits underneath the rhetoric: creativity as a distributed civic capacity (“everyone is an artist”) and politics as a medium. Calling it a “Gigantic project” is both admission and dare: he knows it’s utopian, maybe impossible, but he frames that scale as the point. The ambition is the critique. If your society can mobilize vast systems to produce and sell, it can mobilize them to care, educate, and remake itself.
The provocation lands in the pivot from labor to aesthetics: “the entire process of work is included.” He’s rejecting the gallery’s clean separation between art and the messy world that funds it. In the 1960s-80s West German context, with technocratic rebuilding, consumer prosperity, and the bruised moral legacy of fascism, this is a demand for responsibility. If production and consumption are already choreographing everyday life, why not subject them to the same scrutiny we apply to composition, form, and meaning?
“Quality” here isn’t luxury. It’s an ethical standard, a call to make the economy answerable to human and ecological life rather than the other way around. Beuys’ concept of “social sculpture” sits underneath the rhetoric: creativity as a distributed civic capacity (“everyone is an artist”) and politics as a medium. Calling it a “Gigantic project” is both admission and dare: he knows it’s utopian, maybe impossible, but he frames that scale as the point. The ambition is the critique. If your society can mobilize vast systems to produce and sell, it can mobilize them to care, educate, and remake itself.
Quote Details
| Topic | Art |
|---|---|
| Source | Help us find the source |
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