"Life is what we make it, always has been, always will be"
About this Quote
"Life is what we make it, always has been, always will be" lands with the plainspoken authority of someone who earned optimism the hard way. Grandma Moses wasn’t selling a hustle slogan; she was an American folk painter who didn’t even begin her art career in earnest until later in life, after decades of labor, loss, and routine necessity. That biographical fact is the quote’s hidden engine: it argues for agency without pretending the world is fair.
The line’s construction does its own rhetorical work. "What we make it" turns existence into a craft, not a destiny. Coming from an artist, "make" carries literal weight: life is something shaped by hands, repetition, and stubborn attention, not discovered fully formed. Then she locks it into permanence with that triptych of time - "always has been, always will be" - which reads less like philosophy than a farmer’s weathered certainty. It’s a refusal to indulge nostalgia (the past wasn’t simpler) or apocalypse (the future won’t rescue you). Responsibility doesn’t arrive with modernity; it’s the standing condition.
The subtext is bracing: you may not control the materials, but you’re accountable for the making. In a culture that loves either victimhood or manifest-destiny swagger, Moses offers a third stance - modest, durable self-determination. It’s also quietly anti-elitist. She’s implying that meaning isn’t gated by education, youth, or permission. You can start late, work small, and still author a life that holds together.
The line’s construction does its own rhetorical work. "What we make it" turns existence into a craft, not a destiny. Coming from an artist, "make" carries literal weight: life is something shaped by hands, repetition, and stubborn attention, not discovered fully formed. Then she locks it into permanence with that triptych of time - "always has been, always will be" - which reads less like philosophy than a farmer’s weathered certainty. It’s a refusal to indulge nostalgia (the past wasn’t simpler) or apocalypse (the future won’t rescue you). Responsibility doesn’t arrive with modernity; it’s the standing condition.
The subtext is bracing: you may not control the materials, but you’re accountable for the making. In a culture that loves either victimhood or manifest-destiny swagger, Moses offers a third stance - modest, durable self-determination. It’s also quietly anti-elitist. She’s implying that meaning isn’t gated by education, youth, or permission. You can start late, work small, and still author a life that holds together.
Quote Details
| Topic | Meaning of Life |
|---|---|
| Source | Help us find the source |
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